Intro:
This series is an atheist's review of an important anthology critical of Christian beliefs called, "The Christian Delusion: Why Faith Fails" (TCD), that is likely to be popularly discussed across the web. I'll be reviewing the book in light of just about every other response to TCD on the web (pros and cons) and responding to new Christian objections as I find them. I think this will be the best that I personally can contribute to improving the online dialogue between Christians and non-believers on popular battleground issues.
Chapter 5, "The Cosmology of the Bible" by Ed Babinski (part 4 of 5):
Christian reviewer, Randal Rauser generated 7 posts in response to Ed Babinski's chapter and eventually linked us to 9 other posts supporting where he was coming from. To summarize this tour requires only noting that Rauser doesn't care about the actual case demonstrating the Bible's false cosmology because Rauser has God feelings and vague existential experiences that he associates with Biblical Christianity which (in his mind at least) outweigh anything like this. God can appropriate fiction that people are intended to take as authoritative. Who cares? No, don't call God a liar! Etc. I catalog the fallacious and inappropriate reasoning Rauser uses to avoid Babinski's basic conclusion and challenge Rauser on his "truth optional" view of divine inspiration. Enjoy!
Table of Contents:
I respond to Rauser's 2nd post, What would we expect God's Word to look like?: Is a divinely inspired Bible that looks just like a product of humanity just as likely as a book that looks divine?
I respond to Rauser's 3rd post, Van Gogh and God, or How to redeem Babinski: Does it make sense for God to inspire error?
I respond to Rauser's 4th post, Is the Bible "merely" a product of its times?: Is the Bible only partially divinely inspired?
I respond to Rauser's 5th post, On Babinski's Evidential Burden: Lessons from the Tentative Atheist: Should the Bible bother to get all the subjects it touches on correct?
I respond to Rauser's 6th post, The burden of the critic: Did Babinski not even establish a case in the longest chapter of TCD?
I respond to Rauser's 7th post, The Tentative Apologist Reader on Faith and Reason: Does Babinski need to get more philosophically nuanced?
I address agnostic contributor, Ed Babinski's response to Rauser's seven posts, Ed Babinski Responds to Randal Rauser on "Biblical Cosmology": What's Babinski got to say for himself?
Outro: So who won?
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