Sunday, 01 July 2007
-
Contra Pychen
Contra Pychen
(tag team for Astrocreep)
Hey Pychen,
I’m going to run over the list of things you’ve been talking to Adrian about. Hope you are up for it!
- The
problem with your dentist analogy is that there are entire fields of
“expertise” that are fake.
Homeopathy, some would say chiropractory etc and a fairly decent
list of pseudo sciences that are exclusively maintained by the
credulous. Not getting
good results from any practitioner should in fact lead you to a deal breaker
with the entire industry.
It could be just you or a shear coincidence that every one in that
field you ran into gave bad results, but it could mean something deeper and
some fact checking could easily confirm that. Mainstream science has good
reason to disown such things.
That possibility needs to be just as on the table…aka there may be
no true religion and there may be no god at all on top of that. Christians seem to be all about
how incomprehensible God is and how we don’t understand anything about
it. Why can’t an
alternative explanation be equally incomprehensible and not for you to
judge? We need to be able
to be satisfied with dismissing what is fatally flawed even if that leaves us
not knowing… if that is where the evidence leaves us.
- Further, what the hell is wrong with
God? He needs to put his
best foot forward and offer some serious product consistency if he actually
gives a hoot about saving souls.
There are thousands of Christian denominations alone not to
mention all the other religions, not to mention tons of folks apparently that
think they are on the same page with god…but aren’t. Christians will tell you
that. You don’t think
it’s even a tiny tinsie weensie bit of a point to say that if God picked up the
pace on his epistemic duties that 99.99% of this confusion might accidentally
result in less people getting the wrong first impression? I know I know. Accepting standards like that
immediately means God doesn’t exist.
And since God “obviously” exists, obviously shit standards like
whatever you are going to offer are entirely “appropriate.” But people are
impressionable…they have a bad experience that seems to be a direct result of
these people aligning with their holy book and whatever investigation into what
most Christians will say is a faith based matter yields as expected…nothing
compelling to establish the truth of Christianity beyond its “bad”
presentation. Is it
really their responsibility to hunt down every last religion, sect,
denomination, and church body to make sure its all bullshit? Unless God comes to them
personally and says “Hey, wait,” what exactly do you expect?
- I
don't know how you ignore that the existence of cancer is a well-established fact. The existence of a god, heaven,
hell, or any soteriological connection thereof is not and thus the two are not
comparable. Christianity
brings with it the superfluous cause and the cure. You portray things as though we
are running away from something and if true you would be correct, but when it
comes down to it, Christians run away from the need to prove we do need a
savior. Until you
establish that, all you are doing is pulling sleight of hand intimidation tactics
that may resonate well in your own head but mean nothing to someone that merely
wants to know they aren’t being taken for a ride by some ancient
superstition. If Tom
Cruise comes to you and tells you you need to have some thetans removed with
several auditing sessions (or whatever they do)…you too might get accused of
“running away from the truth.”
I take it the testimony of hundreds of scientologists won’t cut
it? In conclusion, the
Christian Judgment Day is about as certain as the future events of the movie
Terminator 2: Judgment Day.
For someone that preaches running away from guilt we don’t even
know about, how about recognizing the guilt you are accumulating for all these
epistemic sins of yours (that you will probably dismiss as having “no knowledge
of”)?
- It is
not loving to let people know about hell because most people will reject the message
and damn themselves further (according to the Bible).
In what other context is doing more harm than good
appropriate? I have an
exhaustive commentary on this issue here.
- The concept of morality “stands
above you” but that does not mean anything. Guiding behavioral patterns that
appear to “stand above you” make perfect sense from an evolutionary
standpoint. The selfish
gene can’t entirely allow goodwill to be a matter of absolute free
will. It’s still all in
your head no matter how much it strikes you otherwise. There are many emotional
fallacies in the human experience that come to equally erroneous conclusions by
being extrapolated and wrongly projected as such. I elaborate on this point here.
- You
claim that it is not just an opinion that God did his thing in history and yet
your view is not the mainstream objective conclusion of scholarship on the
matter. Who gives a rat’s
ass what Christianity has been claiming all this time if it’s false? There are an enormous amount of
scientists that will say that common ancestry is a fact…but the resurrection of
Jesus has no such academic following.
Not to mention, God in his omniscience ought to have taken a hint
from the book of Mormon and ACTUALLY appeared to more than a handful of
credulous Jews buried in the ambiguity of history. Everyone would be a theist that
believed Jesus was the son of God if your views were at all in touch with
reality. The only
question would be as you say, “Do I want in on the deal?” That’s clearly what you want to
be the case but it clearly isn’t the case. Even a cursory survey of the way
the world is proves this.
I take it that when a skeptic says, “Extraordinary claims require
extraordinary proof” (like I do here) you say, “I agree. This ‘eyewitness testimony’ is the extraordinary
proof.”? Let me know so
we can continue from there.
- Everyone
knows what feet are for and to use your example only a handful of people would
be able to be skeptical of the nose on their face. But not everyone knows that they
are morally accountable to a creator God. I make the full point in this post. Obviously the bible says
otherwise and that’s one more reason to dismiss it as errant.
Instead I imagine you have to entertain all sorts of ridiculous
conspiracy theories about why the world and even the vast Christian population
doesn’t act like your propositions are true. You are forced to define the
testimonies of millions of atheists, agnostics, and Buddhists out of existence
in favor of the dubious testimony of a few 1st century
Jews. Does not the Lord
detest dishonest scales? Or
is that only when God’s truths aren’t being weighed? And further I know of no
Christian scholar that would be a direct case for the historicity of the
specific verses you need to support this part of your view. Perhaps I am
mistaken?
- You
emphasize the martyrdom of the apostles and yet other people have died for
their faiths as well.
Some monks are well known for having set themselves on fire at an
Olympics to prove their belief in reincarnation. To suppose that we have cold hard
data that strongly supports that over a dozen men who were all educated,
critical thinkers, that would have done everything humanly possible to validate
the reality of their experiences, who experienced the things basically as
recorded in the gospels and died specifically for the truthfulness of modern
day orthodox doctrine is retarded at worst, and wishful thinking at
best. Aside from the
obvious blunder of merely swallowing the gospels and church tradition whole as
though credulity, pious fraud, mystical standards, legendary development,
mistaken identity, exaggeration, mutated beliefs, and embellishment couldn’t
possibly be responsible for what has survived to our day from history, the only
secular account as far as I know is in Josephus…of only one of them who was killed
for unspecified reasons…and even if it was specifically for being a Christian,
we don’t know what version of Christianity he believed in. There were Gnostic martyrs after
all and what surviving movement wouldn’t want to absorb a popular figure into
their resume? Perhaps
when you read about that, it validates everything you want to hear (the whole
itching ears thing)…but you really aren’t justified to pull the kind of certainty
off you espouse in your writings when you let the cards fall where they
may.
- The
“smug” evidence for atheism is the failure of theists to produce reliable
evidence for theism. This
is the same standards we use for griffins, unicorns, Bigfoot, the lochness
monster, teapots orbiting the sun, etc. A real loving god that expected a
legitimate interpersonal relationship would be as evident as the Bible claims
he is. There would be no
atheists, agnostics, Buddhists, other religions, Christians that need to be
constantly hounded to act like their beliefs are true, or even different
denominations and most certainly we would not be having a debate about his mere
existence 6,000 years into recorded history on the brink of what many
Christians believe to be the end.
A little odd isn’t it?
You can doubt Adrian or my sincerity (as elaborated on here, here, here, and here) all you like all day long that we
believe there is serious doubt about the existence of your god, but
PPUUUUUULLLEEASE get some epistemic fresh air and recognize that in all
probability not ALL of us are lying.
At the very least can you concede that we might be honestly
mistaken? But of course
even that violates the Bible doesn’t it?
Interesting how the Bible sets the stage one way…and the world is
clearly another.
-
The relationship between atheism and agnosticism that I imagine
Adrian was trying to articulate is at two different levels. Evidential agnosticism at the
very weakest point yields personal atheism. That is not to say atheism isn’t
filled to the brim and overflowing with arguments to the better explanation,
numerous examples of overturned theistic related beliefs and the like, and
philosophical and logical proofs that are far more potent than anything the
opposition has to offer.
If we were to give Adrian the benefit of the doubt and
interpretative charity (as I’m sure you would extend to the Bible in all sorts
of inappropriate places), we could assume that when he means “absolute
certainty” he’s grading on the curve.
His parents and friends and their love for him is much more
certain than God’s existence.
- You quote a book of the Bible about false teachers
that is almost universally agreed to be a pseudograph that even early
Christians of antiquity were skeptical of. Historical fact, eh? Why do you suppose a later author
would want to say something like that?
Did he give some objective criteria for picking out true from
false? Or did he just say
“anyone who disagrees with us is wrong” in the most primitive barbaric way
possible. Who couldn’t
“prophesy” crap like that as though Richard Dawkins couldn’t do the same thing
and it would hold until creationism and ID breath their last breaths. For a good survey of the NT’s
illustriously “critical” standards of evidence, see here.
- Is
the unspoken Christian proverb, “ignorance is not an option” (aka like “failure
is not an option”) better or worse than the implications of “hiding behind a
skirt of ignorance?” As
Sam Harris says, we shouldn’t even have a word for “atheist.” It’s not an active proposition in
the life of a so called atheist and certainly given your insistence that
everyone knows god exists and likely you would say that the Bible is the
inerrant word of God, surely ignorance on the matter is atheism in terms of
your god even by your standards.
- It is true science and rational
inquiry into the world has yet to disprove the existence of some deistic, impotent,
disinterested, or evil, negligent minor deity that may or may not have ever had
anything to do with our neck of the woods. The Christian God however as
Christians would like to imagine him (good, omnipotent, etc) certainly does not
exist.
- The science of the past still makes
testable predictions and thus is still science. It can’t be too specific all the
time, but if you want to doubt the factual status of the overall theory of
evolution (as I assume you would) I suggest you take it up in peer reviewed
journals.
- Naturalism is based on the world we mutually observe, so it is a bit silly to insist that we “run from justifying it.” Claims beyond that are speculation and Christians normally high tail it out of dodge to justify asserting firm conviction. In your case, you hold your ground with insufficient evidence thinking you won’t be run over by mere common sense. If you want a justification for “where shit came from” by all means I have an awesome answer. But you aren’t going to understand. I’ll pay you five bucks if I can tell that you do. Meet my finely honed philosophical answer to the greatest ontological question there is…the Allverse. In short our quadrant of what we call space time is an iteration of the infinite set of all possible things that couldn’t not exist. The likelihood of this greater reality resembling a functional interpersonal mind capable of forgiving our sins is about as likely as it resembling a herd of pink elephants. Therefore this concept replaces any proofs of the ontological supreme Gods of Christianity and Islam. If you believe in some other kind of god, you are a heretic. This is not to be confused with the multi-verse that is based on the consequences of known physics, but is a greater philosophical understanding of the very basic nature of all that exists. It answers all the big questions correctly and very simply, creates no new problems, excludes Christian theism and puts our existence in appropriate perspective, and only asks that we go see for ourselves someday when we can.
- Christianity presents itself not as sound history that can be
refuted on those terms, but instead as holy hearsay. And incidentally most scholars
agree, significantly because miracles are improbable explanations for
Christianity’s origin and cannot so easily be established by history as you
claim. Nowhere is this
more evident than with passages such as these in Luke and John:
“If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.”
Is Abraham just making an observation about a few select individuals who just so happened to be invincible to reality checks…or is this unilateral special pleading for anti-empiricism contained in this gospel propaganda for the faith? You know my vote.
"Then Jesus told him, 'Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.'"
Are we really to believe the Apostle Thomas is the only mo fo on earth that would profit from a simple reality check? Or is this just an “empirical” story cooked up by mystics (see Carrier’s article) in hindsight to attempt to dupe us into accepting the greater credulous context of holy hearsay?
- If it were true (and it seems to be
so if the statistical data I know of is accurate…I could be wrong) that
atheists TEND to be smarter than theists and be independent thinkers, it would
lend credibility to the non-existence of god. It wouldn’t prove it, but
certainly no theist would hesitate to assert the same if the tables were
turned. One would hope that
intelligent people are more likely to come to the correct conclusions. Forgive me; I thought that’s what
intelligence was for?
Naturally a meta-scam is going to say the opposite for the sake of
product sales to the credulous. In
theism-should-fucking-make-sense-land, both idiots and the keenest thinkers and
most elite scientists would have equal opportunity with basic important facts
about the world and it wouldn’t be some underground solipsistic conspiracy
theory against evidence and critical thinking and evil logic mandated by God’s
“wisdom” itself. But of
course, that is “worldly wisdom” talking.
- Obviously the propensity of theistic evolutionists proves
that evolution and the common ancestor hypothesis are not exclusively evil
atheist concepts and do have to do with the evidence. The incoherence of those that try
to saddle both horses is another topic.
- Theism isn’t a science because there
is nothing to study. Atheism
isn’t a science because no one wants to study the non-existence of something. Atheism is only a philosophy when
it comes in contact with the believing world. On its own, it is nothing, the
mere lack of belief in something.
Whatever philosophy of life you adopt from there is your own thing
(whether Marxism or humanism, etc).
There is no reason to start with the assumption that there is no
god to come to the conclusion that naturalism is basically true. We aren’t fideists and
presuppositionalists…were evidentialists, remember? Many atheists started with the
assumption of God and it didn’t work out. Honestly in any area of
knowledge, whether prayer, experiences, theology, history or whatever…god is
never the best explanation and if you are looking for understanding, theism
isn’t going to help you.
I’m sure lots of scientists don’t bother with theistic hypotheses
anymore (for good reason) but it’s not like the scientific community has been
speechless in reaction to ID and creationism. You want to believe everyone just
randomly believes something for no good reason and then goes with it…but that’s
just not the case.
Obviously that’s what you do, but that’s why we aren’t
you.
- I
think we can do better than agnosticism with unicorns that had magic tipped
horns. Magic in all forms
has never been demonstrated and has been overturned as fraud after
fraud. The likelihood or
probability that an animal has a magic appendage is therefore “low” to say the
least and thus not a 50-50 venture as agnosticism would imply. However a single horned horse is
only somewhat an extraordinary claim and who knows…perhaps a skeleton will turn
up someday.
- Morality can come from non-morality
just as houses can come from non-houses (bricks aren’t houses are
they?). You aren't going
to lose any sleep over the fact that circles in Photoshop and MSPaint are
really made up of little squares are you? All you appeal to is the
solipsism of your emotional continuum.
It’s not some magic transcendent property of existence that should
be hallowed above all else.
It’s just an intellectually organized and socially influenced
behavioral pattern based concurrently on survival and empathy for others that
manifests in all sorts of ways such as social contract theory and projected
divine mandates that makes perfect sense in terms of preserving evolutionary
constructs for posterity.
So what is really going on is that a complicated system of
contingency (the ins and outs of morality) comes from a simpler system of
contingency (the rules of the molecular world). Thus there is no
cosmic breach of reality in an atheist universe as you would like to
imagine. Prove that morality has some extra special place beyond the
evolved structures of the pancreas and the spleen…the digestive system and
anything else about evolutures such as ourselves. And prove that it is absolutely
worthless if your claims about it are not true. Any atheist knows you are full of
shit and have no idea what you are talking about. Theism popped your emotional
cherry and you’ve wedded the concept to god…pure and simple…and you can’t
fathom it being any other way…and yet there are those moral atheists that don’t
see any contradiction.
Don’t knock it till you try it. I cover this extensively here and here.
- Naturalism is the by-product of
empiricism, evidentialism, scientism, rationalism, and skepticism in general
(minus the “-isms”).
Rejecting these tools is fool-hardy and by definition (as I’ve
articulated at length here) when you embrace shitty standards
you are that much more likely to be in love with falsity. Christianity should not be
rejected on the basis of naturalism, it should be rejected on the basis of that
which produced naturalism…objectivity. If I asked you to pick different
methods for figuring out what is in a box, which would you choose? Prayer? Tea leaf reading? A psychic? Or the scientific method (which
in this case would be opening the box and having a looksie)? It is amazing how you say that
naturalism cannot account for life as we know it and yet your account is, “God
(who you can’t prove exists) snapped his fingers and made it so (according to
ancient hearsay that is not well known for its vigorous understanding of how
the world works).” How
are you going to fill up an equal share of peer-reviewed scientific papers with
that getting intimate with the
details?
- FYI, Jesus showing up like a
superhero doesn’t prove by definition which god damned denomination of
Christianity is true. He
has to actually speak and say, “everything Pychen said was true.” I’m sure every theistic
evolutionist isn’t going to bat an eyelash. Even so, who would be so stupid
as to hide a sin from certain doom if it were really true the truth of
Christianity was so obvious?
We won’t go further into the implications of you pointing fingers
to such an extreme degree.
- God
isn’t and hasn’t done his job convicting most of the world. Even Jesus himself testifies
against God’s providential cultivation of saints when he says “few will be
saved.” What kind of
being with love and infinite resources couldn’t do better than that? We aren’t holding our breath on
God doing his job or you successfully “dehydrating” ours.
- No
theist has ever explained how the constancy of the world, order, or law of
non-contradiction make any more sense even with God in the equation. You just assume that fixes whatever
problem you think there is.
If we consult the infinite library of all possible things that is
the Allverse, finding these things should be no surprise. But that answer requires you to
actually understand what I mean, doesn’t it?
Cheers,
Ben
- The
problem with your dentist analogy is that there are entire fields of
“expertise” that are fake.
Homeopathy, some would say chiropractory etc and a fairly decent
list of pseudo sciences that are exclusively maintained by the
credulous. Not getting
good results from any practitioner should in fact lead you to a deal breaker
with the entire industry.
It could be just you or a shear coincidence that every one in that
field you ran into gave bad results, but it could mean something deeper and
some fact checking could easily confirm that. Mainstream science has good
reason to disown such things.
That possibility needs to be just as on the table…aka there may be
no true religion and there may be no god at all on top of that. Christians seem to be all about
how incomprehensible God is and how we don’t understand anything about
it. Why can’t an
alternative explanation be equally incomprehensible and not for you to
judge? We need to be able
to be satisfied with dismissing what is fatally flawed even if that leaves us
not knowing… if that is where the evidence leaves us.
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Comments (13)
JT
Hello ARU,
I like your site that you made so simple yet elegant. I see that you don’t believe in God. That won’t alter His plans for us!
I like to write articles about God and religion on my site. I want to help people to really get to know God, especially in these troubled times. Jesus gave us a message of hope that is in the Bible: 14 "And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come." (Matthew 24:14) (ESV) I hope you get a chance to look at them.
That's great. I vote "TSFMSL" for new term that should be widely used. (That's "theism-should-fucking-make-sense-land" as a name for reality.)
Tony
The original conversation stretches out over several posts. The_Astrocreep was kind enough to assemble a master copy of it all for me to uh, well...pummel. I believe the source posts/comments came from these five links:
http://www.xanga.com/pychen/600681235/credulity-of-atheism.html
http://www.xanga.com/pychen/600445054/agnostic-atheist-and-unicorn.html
http://www.xanga.com/The_Astrocreep/600498320/god-is-not-great.html
http://www.xanga.com/The_Astrocreep/600266051/this-news-restored-my-faith.html
http://www.xanga.com/The_Astrocreep/599385267/questions-from-psychen.html
ARU
Hi,
Thanks for writing with me. I don't know how you got into this but it would help to know how you got into the talk and how I maybe of help.
To be honest, I knew I did not have alot of time to write. I don't know how you do it. But it is hard to spend that much time writing in giving a real answer to people. As you could tell, I had to take a long time off from talking with people on line.
I don't know how long do i have to answer everything that you are trying to talk about, but maybe if you would like to limit it to a subject at a time. I have posted answers to people where you took my comments from and you have responsed to it. I think I have answered it enough. But if you would like to talk. Please let me know what you like to talk about.
I am on vacation and will be gone for a few days, when I get time I will write back. I hope that is ok with you.
Please write me and let me know a little more about yourself and why you choose to be an atheist. As for me, I had always been a little skeptical, yet have always been very honest with what I learn. My parents don't go to church, they were raised Darwinian Evolutionists. I grew up in church, started attending when I was 15. we were promoted to study and believed that Christianity is the truth and that truth is testable. This is just a quick overview. I would like to know where you are coming from.
The_Astrocreep and yourself were having a discussion and he asked for my input. So I gave it. If its a bit overwhelming and I understand, choose one single point you are most interested in or feel most capable of defending, and we can go from there. My primary goal is to help Astrocreep grow in understanding and competence in such discussions for his own sake and also for the sake of properly influencing others. Secondarily of course I'd like to see a theist such as yourself merely come up against an appropriate level of difficulty that is becoming of secular humanism whether you are "converted" or not. And third of course, I'm open to new insight or arguments you think you may be able to provide. I'm always willing to change my mind for good reasons. I don't really care which line item you choose to discuss.
I do "sufficiently" understand what you believe via what you have already said but of course I also sufficiently understand why you are mistaken. If that is how you want to leave things, we are done as it seems you aren't up to the challenge. I'm not in the dark on why theists believe as they do, so I don't need anything clarified for me for personal reasons. I'm content with you just being wrong with nothing to say in response. I'm used to that. You'll just have to surprise me if you feel otherwise.
As for me, I was brought up a Lutheran, started taking Christianity seriously because of creationism at age 16, converted to Eastern Orthodoxy at age 21 as that solved some of the philosophical difficulties with Protestantism, came to terms with reality at age 23 as an agnostic, and then found myself forced into atheism after a bit more thought. I don't anticipate any more world view hopping. I consider Christianity to be one of many metaphysical scams that isn't necessarily after your money, but it is after your soul and most likely isn't going to give you an afterlife in return. I hope you would agree that the truth, whatever it happens to be, is more important than whatever you might like to believe. If you want to know exactly why I became an atheist you'll have to take the time to digest my writings on the "Allverse" that I've linked to in this post. It is a disproof of the idea of the ontologically supreme god.
Enjoy your vacation.
ARU
Adrian and I have been talking about the world view of Atheism, and put thing that on the grill, as if were, pushing it to answer the questions that theism is able to answer, though now liked by the atheist. As you said that you are now an Atheist and not an agnostic, I will hold you to it. If you would like. Please explain to me your world view, how do you account for thought, life, laws, order etc.
Oh, It is not easy being a little lost at an early age. I hope there where some books/pastors who were helping you, whom you gone to with questions. I had questions and stayed in the same church working out those questions. I found many of the books that I had to be very helpful in answering my questions.
oh, if you could please cut and past your comments into my site to let me know when you are writing to me, that would be very helpful. Adrian helped in letting me know that you wrote.
Hi Agnostics_R_Us
As I have said, I don’t have a lot of time, but I will make with what time I have. I don’t want this to be shouting match. I could see that you are able to write a lot, and if I don’t have the time to write you back please understand that I will get back to you when I can. Again, you are covering a lot here, it would be great if we could get back to 1- 3 subjects at most. That will help for this to be shorter as well.
So, are you really an agnostic or more like a talking and practicing atheist but also use ignorance as an excuse for atheism? Where do you believe about God? What is your back ground? Oh, you could ask me as well if you like. [Please don’t just ref me to things on your past post or others, I most likely will not have time to read it. It is hard enough keeping up with talking with Adrian and others.] I only wish for respectful talk, no jerking around. You seam to put a lot of assertions section, lets try to keep with the subject and try to understand each other, though we will not agree.
1. I think you are talking my talk with Miss Strawberry. If you read it, I was giving her a response to her issue with that one teacher, and my example of one bad dentist. And we agreed from there that one bad dentist should not spoil our teeth from getting helped.
You seam to be asserting that science has found the evidence of NO GOD. Or maybe you are saying that science is in conflict with God. I don’t know what you mean by science or what part of science you are referring to. Science is use to describe hundreds of studies. What area are you claiming is in conflict with the existence of God? If that is even what you are claiming.
You are being incomprehensible to me.
In the eyes of many people, “science” has replaced God. Yet what do they mean by/what compartment of “science” are they talking about? And do they really “believe” that “science” is all knowing? Or will science be seen as it really is a human endeavor to understand the creation of God?
2. Why do you think that God must save criminals who continue to exert their own autonomy over against God? How is God obligated to save anyone at all, but to leave them in their sins and dammed them for their evils and offences? It is you and I who need to put our best foot forward. Most will not, and try to excuse themselves from it, because they know that God will see the filth that it really is. Yet, in mercy and grace, God is willing to send a Savior, Jesus the Christ, who is able to save the worst of sinners who repents.
There are Christian denominations and there are false Christian denominations and false belief in god(s). In a sinful world, there are imposters of the truth, just as there are forgeries of US currency. Like currency, there is distinction of value, penny to dollars that is US currency; then there are forgeries imposters claiming to be real. Even people with little training are able to spot the forgery; God had given humans enough common sense and intelligence to know the difference. Plus, He had also raised teachers to point out things of us to consider. [Do a real honest comparative religion study. Helpful book from a Christian perspective: “Jesus Among Other Gods”] God promised that those who truly seek Him will find Him. If the atheist does not find God, that is because they are not seeking Him.
For those who will not to believe, there is no case could be made that they will not refuse. Do you think that God should “force” them against their rebellion? God does not do so for everyone; He only forces some people, but leave most to the freedom of their sin.
You are trying to tell God what He should do? Your point is assuming that there is a true God, and if there is a God, then God is God, and He is not obligated to humanity; yes, even to you. I don’t believe your version of a little God. I believe the God of historic Christianity/Bible to whom you and I are obligated.
3. I think you are not keeping with the context. I did not say anything about ignoring the existence of cancer. I was talking about the quote, and comment that Adrian (?) was saying that there was “certainty” in this world. I am sure you know that there are people who was told that they had cancer, then found out that they did not. They thought they did, then not. Again, the point is that there is a double standard for “certainty”; one who the existence of God and another one for the love of one’s mother, or the reality of one’s friend.
You and everyone else knows that they need a savior. Every time a person does what is wrong, and not do what he should, feels guilty in agreement with the laws of God. The moral law is written in the heart of every man. How does the atheist account for moral right and wrong? [I am not claiming that atheist are not moral, what I am asking is how does the atheist account for morality, why anyone else should be moral.]
4. You are right, the rejection of the Christian message is also sin, and thus adds the their guilt before God and their punishment. That is not why Christians witness however. 1.) it is for the Glory of God, being obedient to His command. 2.) It brings glory to God that He is seen even more just in the damnation of sinners who refused the only way to be saved from the judgment due to sin. 3.) Sinners are silence by their own clear rejection. 4.) Yet it is also God’s use of the preached good news to a dead world to save sinners. 5.) It is for the Christian’s growth and joy to speak words given by God, to command people to repent of their sins and turn to God, that God may yet save them, if He be willing to do so. [Your objection, falls because you do not know Christian teaching.]
5. I was saying that in a short way to mean that, our sense of oughtness judge us guilty or compels us to do what we should do. We may try to excuse our selves, but the fact still stands as to what is right and wrong is not what we make up but rather tells us what we should be like. So as I have wrote, it is above us, not under us, as if we tell our conscience what is right and wrong. But that is not really the main issue, my point had been, how does an atheist account for value judgments at all? If moral values are just constructions (“made up”) according to the atheist world-view, then how does an atheist able to make any meaningful moral value claims at all? It would be arbitrary.
How does the atheist able to account for “free will”? Atheism holds to materialism, all there is matter in motion, a complex robot without a spirit or the like, then given the atheist world view, the human is just a response to stimulates; even his thoughts and feelings are the influence/programming of his environment. Thus some atheist claim that humans do not have free will. If you think there is free will, how do you account for free will? If not, then how do you explain what is clearly free will activity?
6. How would you consider what is Christian? Would it be the Bible, and those who follow it, or what else? Do you want to talk with me or do you want me to talk about “mainstream”? My view is, I think, based on my learning of Christian teaching throughout the years and mainly from the Bible.
You don’t care about Christianity, but yet use the claims of Christians, twist it. Not the most honest use of time. Yes, the eyewitness accounts are compelling in a theistic world-view. Yet, that is not my case for you to consider, my question for you is, how are you able to trust anything of history or even events that took place yesterday, in an atheistic universe? Memories do not exists in a materialistic world-view. Just as thoughts do not exists in a materialistic world-view. What is the dimension, and weight of memories, and thought? Can you taste it, touch it, see it, feel it, or smell it; if not, then they do not exist in a materialistic world-view. How do you account for your own history, and identity? How do you account for abstract entities, such as thoughts or memories; and how will you be able to trust its truthfulness? [No, you will not be able to handle the simple truth, because atheist has robed you of your very foundation for thought it self.]
For the Christian, God is like the light of the sun, by whom she/he is able to see everything else. The Christian claim is the strongest that I know of, It is impossible for there not to be God. In other words, God is the ONLY one able to fill the gap, of all the most important fundamental questions of life.
7. Yes, the existence of God is like the nose on your face. You continue to over look him. No, everyone does know that they are accountable. Sure they don’t know God that clearly, but they know that they have wronged God. But again, the issue is, how is an atheist able to account for any kind of value judgment at all? And again, the issue of history. Do you see that in a world-view that is not able to account for historical information, it would not mean much to them?
8. The point is that no one will face death and die for what they know to be false. Had Jesus not been raised, then the followers of Jesus would not have claimed that he did, and had they been lying about it, they would not have died for a lie that they created. That is a historical case made, and yes, it does make sense to me.
Are you going to try to prove that it is all a legend or what is all that accusation about? There is no doubt that an atheist will not accept it. I rather present more simply case, above. Don’t know what you are talking about with Josephus and Gnostics, and martyrs,.. How are you able to account for the accuracy of your memory, let alone history?
9. What kind of game is that? Let me say that I hold to “aatheism,” and you must prove atheism is true. Note my resent talks with Adrian, about the burden of proof. You hold to a world-view, and so do I. My world-view is consistent with reality, and I am saying that yours is not. Unless you want to just go back and forth about who must prove what, it makes more sense to compare the worldviews to see which is consistent and accords with reality. As I have said, atheism does not stand the test.
That is why I chose the example of the nose, which you overlook, and feel as if it is not even there. The bible speaks of it as the issue of sin, a refusal to believe the God who is there and either distort Him or to deny his existence. You don’t believe this, but that is the claim of the Bible. But please address the issues raise already.
10. That was the error that I was pointing out. Please read what I wrote to him again, I think you missed it.
11. I think you are talking about 2 Peter. Some have made that speculation, but it is an out dated claimed. Refuted by Christian scholars who point out the errors of that assumption because Pseudepigraphal writing raise a moral issue of dishonesty, such is denounced by Paul (2 Thes. 2:2; 3:17), and by later church, a sense writer would not write in false pretense and still be honest, etc. Thus your objection is old and had been refuted.
To be continued...
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Your theory basically means that say in third world countries that might receive a “3” without prayer, they now receive a “4” or “5”? And in US suburbia who would otherwise receive an “8”, they actually receive a “9” or “10” in terms of ease of burdens because of the effects of prayer?
My theory means that in most third world country locations that might receive a "3" normally, they now receive something higher than a "3." And most locations in US suburbia that would otherwise receive an "8" would actually receive something higher than "8." Some places could be effected more than other places by prayer, since petitionary prayer is not the only factor influencing how hardship is distributed (this is where the theodicy comes in). Also, there might be a few places that receive a "6" (for instance) without prayer, and also receive a "6" with prayer. It seems to me that a person's prayer can be reasonably classified as "powerful and effective" even if in a limited number of cases - say, 5-10% - their prayers do nothing at all (for an analogy: a friend of mine from my previous school's speech team is a powerful and effective speaker, and I am reasonable in saying this even though every once in awhile he botched his speech, not speaking at all powerfully or effectively). I know that in my previous comment, I said that it "might be the case that the prayers of "super saints" makes everyone's lives less difficult than it would have been otherwise, but some people still suffer more than others." And indeed, such a state of affairs seems consistent with my theory; but it is not entailed by it. The reason I am intent on keeping open the possibility that in some cases petitionary prayer doesnt do anything is that I believe suffering serves some sort of greater good (being a Christian, I believe in a theodicy), and God might in certain cases have a reason to allow some event that is nearly maximally depraved (nearly maximally depraved because the only thing keeping it from being maximally depraved is the fact that it makes possible some greater good). Such a nearly maximally depraved event wouldnt be possible if petitionary prayer must help everyone, no exceptions.
but you’ve still have maintained a hardy level of unfalsifiability despite obvious prima facie evidence that people aren’t being prayed for.
True, I have maintained a hardy level of unfalsifiability, and people have prima facie justification for believing that many people receive significantly less petitionary prayer than others (a reflective chrisitan, so I argue, can lose this prima facie justification when he reflects on what I say in my essay).
Your theory would also imply that there are no truly depraved locations on earth at any given time because they would have to be elevated up a notch or two because of the potency of prayer. If such a region is pointed out, would your theory be falsified?
Well, even if all locations on earth were elevated up a notch, it could still be the case that it's elevated from "incredibly depraved" to "not quite incredibly depraved, but still very depraved." Perhaps by "truly depraved location" you meant a location that was somehow maximally depraved? If that is the case, I'd say that my theory is consistent with the existence of a few maximally depraved locations (well, nearly maximally depraved locations, in the sense that the only thing keeping it from being maximally depraved is that it makes possible a greater good). As I explained above, one's prayers can be powerful and effective even if it doesnt do anything in a limited number of cases. So I think that if you pointed out one such region, my theory would not be falsified. If you pointed out enough such regions, though, my theory would be falsified. I'm not sure how many regions of this sort you'd need to point out, however: perhaps 15% of all regions?