Tuesday, 08 November 2005

  • Joveia & "Occam's Razor vs. God"

    Necessary Being vs. Necessary Being with Cognitive Functions.

    Personally, I think what is in bold signifies the clash of perspectives here...

    TkOvrTWrld: You wanted the to the point overall version?
    TkOvrTWrld: Or do you want to wait?
    Joveia: preferably wait till november 24 but at that time, yes to the point version
    Joveia: if it's ok
    TkOvrTWrld: It's done.
    TkOvrTWrld: I can refine it though.
    Joveia: ok
    TkOvrTWrld: For an agnostic case, its a nice demonstration of applied theory.
    TkOvrTWrld: It was just easier to go through section by section since it was so long.
    TkOvrTWrld: I wasn't sure if I could pull it all together.
    Joveia: hmm
    TkOvrTWrld: But sometimes prodding does the trick.
    Joveia: well we'll see
    Joveia: out of interest, what is your main refutation?
    Joveia: your main rebutting defeater?
    TkOvrTWrld: that not only did you not do what you set out to do, but that your arugment even if successful still fits snuggly in the mold of a metaphysical scam.
    Joveia: well, it's easy to say that, but how is that point achieved?
    TkOvrTWrld: A couple ways, the idea of a divine mind as the necessary being is untenable, a Christian should be held to stricter standards than "it could be true" inductive arguments in order to validate the supposed real interpersonal relationship their religion professes to be the case, how an infinite mult-verse is a more parsimonious option than God the Father, and further examples of how, "it could be true" arguments are just as possible.
    Joveia: let me go through that
    Joveia: first this is not necessarily an argument for Christianity, rather an argument for general theism, and it is quite obvious that if there is an INFINITE number of multiverses then that is not simpler than and infinite God, in fact it is LESS simple because it is an infinite set of large objects
    Joveia: thirdly 'it could be true arguments' may be possible but that does not make them more plausible
    Joveia: lastly 'necessary being' implies necessarily a divine mind, and the teleological argument is itself an argument to a divine mind
    TkOvrTWrld: Well, you stated that the background was Christianity, and an infinite multi-verse is a simpler uncaused causer...size matters not, I've presented two options that are plausible and could be true, and the necessary being could be a necessary state of being...not a person.
    Joveia: the background is Christianity but that is too large an area to canvass at the moment, secondly no the multiverse is not simpler, size does matter.  it's not an argument over if your options are plausible, or whether they should be true, but whether they are MORE PLAUSIBLE than my ideas
    Joveia: necessary state of being doesn't make sense - if something shows evidence for design it points to a designer - a design means intelligence
    TkOvrTWrld: I do cover even deism, and its no secret this is to justify Christianity, and size matters not when infinites are involved, and I do believe a multi-verse is more plausible...and if a necessary state of being doesn't make sense...I fail to see how an upgrade..a divine mind is more sensical
    TkOvrTWrld: I state things more contextually relevantly in my upcoming post.
    Joveia: you won't win if you use the multiverse, it is plain to anyone that an infinite multiverse isn't parsimonious
    TkOvrTWrld: If you are taking God the Father seriously, it is.
    Joveia: do you know how rare scientific theories are that use infinitely large components?
    TkOvrTWrld: Any argument against an infinite multi-verse can be leveled at an infinite divine mind.
    TkOvrTWrld: And if it fails...I fail to see how a divine mind succeeds in that wake.
    Joveia: perhaps, but then neither explanation is superior to the other, allowing the theist to justifiably believe in God, plus I think that the infinite universes are less parsimonious still, infinite sets of 5 are less parsimonious than infinite sets of 1
    Joveia: a divine mind is justified by the evidence of design
    TkOvrTWrld: No, because a divine mind doesn't make sense of a necessary being.  Anything with cognitive functions is silly at that level...however a multi-verse generates all possible worlds without cognitive thought...thus accounting for the appearance of design.
    Joveia: it's silly because you say so?  you fail to explain that without the multiverse, evidence of design is explained MUCH better by the hypothesis of said necessary being with a mind, which is ultimately not defefatable
    Joveia: plus you're ignoring that it's less parsimonious as I said last round and also there's no evidence for multiverse, plus the evidence for design inherent in the  theistic argument
    TkOvrTWrld: Well we are of the sort to determine what is silly and what is not.  A multi-verse explains the constiution of the universe better, because it is simpler as God the Father is supposed to be...in comparison, i would think that would be clear.  You might be arguing that generating all possible worlds is not very frugal...but we're not buying diapers here.  I was taking it to mean that the least complicated explanation as we do not have to accomodate how the necessary being is a person.  What evidence of a multi-verse are you looking for?  On those terms it is at least on par with God, the Father.
    Joveia: no it's not.  the multiverse as I said before is like arguing infinite sets of 5 is simpler than infinite sets of 1.  Plus there's the problem that even if it wasn't, the multiverse explanation would not be one single shade better than the theistic explanation, allowing either side to justifiably believe, which is all my argument needs, plus the fact you still haven't answered that the multiverse has no evidence for it whatsoever whereas there is evidence for design inherent in the teleological argument
    Joveia: the 'necessity' of an infinite being does not add or detract from any parsimony, plus
    TkOvrTWrld: adj : excessively unwilling to spend; "parsimonious thrift relieved by few generous impulses"; "lived in a most penurious manner--denying himself every indulgence
    TkOvrTWrld: a multi-verse is not "indulging" it just is
    Joveia: it's a philosophy of science term, which you don't know much about
    Joveia: it is indulging.  it is a theory where one of the components is infinite - thus as simplicity is a virtue it is less likely to be true a priori than one where the component is less complicated
    TkOvrTWrld: its just occam's razor
    Joveia: occam's razor is what you're fighting against here..  if I believe in occam's razor along with every scientist on the planet and every philosopher, how is your argument going to convince me or any other similar theist?
    TkOvrTWrld: which favors an uncomplicated multiverse by nature over an ultimate divinely complicated cognitve mind
    Joveia: an 'uncomplicated' multiverse which is still infinite and an even greater infinite than God, that is itself complication
    TkOvrTWrld: but its unspecified complication
    Joveia: the 'mind' part adds or detracts nothing.  it is the simplicity and parsimony of the explanation
    Joveia: a complication is a complication, whether it is explained or not, if it is infinite
    Joveia: this is a good explanation of occam's razor http://www.stardestroyer.net/Empire/Essays/Occam.html
    TkOvrTWrld: a mind is a decision making entity...which requires the specified complication of a designer in your opinion...thus making God, the Father need a God, the Grandfather...something a multi-verse does not require.
    Joveia: uh, did you even read my article?
    Joveia: you can't establish something even God needs a designer unless you can establish it is UNLIKELY
    Joveia: establish God as a mind, given a god is unlikely
    Joveia: given a god, are God's characteristics of intelligence unlikely?
    TkOvrTWrld: are you asserting I'm not familar with occam's razor?
    TkOvrTWrld: I would say so.
    Joveia: well, why else are you arguing for a multiverse
    TkOvrTWrld: cuz I think its a simpler explanation
    Joveia: ok, show God's intelligence is unlikely given a god
    Joveia: if you think it's simpler you obviously don't know occam's razor
    TkOvrTWrld: how are we given a god?
    Joveia: I've explained to you time and time again
    TkOvrTWrld: because of the inference of design...which is the same as that which a multi-verse covers as well?
    TkOvrTWrld: The inference could go like this:
    Joveia: well, it's like arguing over whether a rock formation needs a designer.  no one is arguing about whether there are rocks, they are arguing about the formation.  to establish design you must establish that whatever characteristics of a substance is unlikely
    Joveia: given a mind, why must that mind be complex?
    TkOvrTWrld: Our universe has a particular constitution...
    TkOvrTWrld: we have a universe...perhaps there are others
    TkOvrTWrld: with different constitutions
    TkOvrTWrld: that may or may not be as appropriate for accomodating ourselves...
    Joveia: you're still not explaining, multiverse is LESS SIMPLE as I have said, or else it is EQUAL (I win there) and that doesn't discount the positive evidence for design in the absence of evidence for a multiverse
    TkOvrTWrld: thus avoiding the inference of design
    TkOvrTWrld: A divine mind must be complex in order to make decisions
    TkOvrTWrld: What else is a divine mind?
    TkOvrTWrld: Accept some nebulous magic black box
    TkOvrTWrld: for making our inferences justified
    Joveia: the mind could either be divinely simple and our notions of complexity with minds are a posteriori, or else it could be necessarily complex
    Joveia: your 'black box' the multiverse isn't better
    TkOvrTWrld: it is because it does not have the cognitive function specification
    TkOvrTWrld: it fits the defnition of God, the Father better than God the Father does.
    Joveia: your argument only works unless you establish god needs a designer.  you can't do that without showing god's characteristics are unlikely
    Joveia: the complexity of cognitive funciton specification is a made up part
    TkOvrTWrld: a mind is as unlikely as anything you've shown to be unlikely
    Joveia: show god's characteristics are unlikely then.  in what ways could god be different?
    Joveia: plus there is the possibility of necessary 'complexity' with the divine mind
    TkOvrTWrld: he could be an appathetic multi-verse...that just is, eternal unchangable...etc...that generates all possible worlds indiscriminately without regard for interaction
    TkOvrTWrld: with no humanized characteristics
    TkOvrTWrld: that make more sense of humans attributing them to the necessary being, that it actually needing them
    Joveia: that is still ignoring my point  1)  it is LESS SIMPLE infinite sets of 5 compared to 1, 2) theism as justified beliefs still wins if they're equal and 3) there is no evidence plus evidence for design
    Joveia: answer that
    TkOvrTWrld: I have.
    Joveia: saying it is 'apathetic' 'eternal' and 'unchangeable' doesn't answer it
    Joveia: you've got to show how you're NOT putting in an INFINITE component into your theory
    TkOvrTWrld: no, a multiverse...not all its extents is simpler than a divine mind...
    TkOvrTWrld: its extents being the infinite number of possible worlds
    Joveia: a multiverse is all that it is, including its extents
    TkOvrTWrld: not the part I'm talking about.
    Joveia: a multiverse is INFINITE.  there are an INFINITE number of worlds
    Joveia: that is what a multiverse IS
    TkOvrTWrld: It can be infinite and generate all possible worlds
    Joveia: you're ignoring my central distinction
    TkOvrTWrld: God the Father and the multiverse are equal in explanatory power...you lose, because it is an extra non-sensical criteria added to make it a cognitive mind
    TkOvrTWrld: therefore the multiverse is the infinite of ones and God the father the infinite of 5s
    Joveia: no, I win because the multiverse is infinite sets of 5 rather than 1, which you have ignored, and secondly because if both sets are infinite than either is as parsimonious and hence either can be adopted
    Joveia: you're not understanding me
    Joveia: plus a cognitive mind is not 'nonsensical' out of your head
    Joveia: God himself is an infinity of ONE BEING. the universe is an infinity of VERY LARGE UNIVERSES
    TkOvrTWrld: it is if you don't need it to be true
    TkOvrTWrld: but that's not the part I'm comparing with God the Father
    Joveia: you had better compare it or your explanation loses
    TkOvrTWrld: Because for all you know, God makes all sorts of creations
    TkOvrTWrld: and could be in comparison just as complicated
    Joveia: that's an 'ad hoc' response designed to rebut my comment
    TkOvrTWrld: but then you are still left justifying the mental part
    Joveia: we are taking the simple theory
    TkOvrTWrld: no, its not
    Joveia: 'God' versus 'multiverse'
    TkOvrTWrld: necessary being vs. necessary being with cognitive functions
    Joveia: the mental part isn't a part at all, God can be necessarily 'complex'
    Joveia: explain how your 'necessary being' without cognitive functions can design a universe please
    TkOvrTWrld: and I think that fits the description of a multi-verse better than a god
    TkOvrTWrld: it generates all possible worlds.
    TkOvrTWrld: and this is one of them
    Joveia: you're just ignoring all my points, your multiverse isn't SIMPLER
    TkOvrTWrld: no, I'm not.
    Joveia: how many times do I have to explain it
    TkOvrTWrld: As many times as you don't understand my response
    Joveia: an INFINITE MULTIVERSE means an INFINITE number of worlds which is just as good if not worse than an INFINITE god
    Joveia: because of parsimony your explanation is worse
    TkOvrTWrld: I assert the contrary.
    Joveia: so lets discuss that shall we?
    TkOvrTWrld: If I say I'm comparing one possible necessary being to another...that's what I'm doing.
    TkOvrTWrld: I'm not bound by other conceptions.
    Joveia: this necessary being would be the universe right?
    TkOvrTWrld: I've used the term "necessary being" all along to distinguish from the universes generated
    TkOvrTWrld: no
    TkOvrTWrld: its not the universe
    Joveia: you still have failed to explain how your explanation is simpler hence better
    Joveia: a necessary being without intelligence cannot design a universe
    Joveia: it's that simple
    Joveia: you still aren't answering my point about the infinite number of universes not being simple
    TkOvrTWrld: design is your word...I use the word constitution
    Joveia: occam's razor cuts out 'infinities'
    TkOvrTWrld: god is an infinite...therefore cut out
    Joveia: it cuts yours worse
    TkOvrTWrld: if their both cut from the team...no one is playing
    Joveia: no, I win because the theist is, all things being equal, JUSTIFIED in their theistic belief
    Joveia: you lose because there is justified theistic belief you have no answer for rebutting
    Joveia: plus I dispute they're equal as I said before
    Joveia: call it 'design' or 'constitution' the thing is still what we would know as design, which is purposeful arrangement
    TkOvrTWrld: but you assume purpose, therefore your assumption is part of your conclusion
    Joveia: no its not, I use the argument to reduce reductio ad absurdum the atheist claim that the universe has no inherent goal or purpose and yet life exists when there are other possible universes
    TkOvrTWrld: If every arrangement is...there is no need to call one designed and the infinite of others not
    Joveia: that is a priori unlikely
    TkOvrTWrld: but a divine mind is "unlikely"
    Joveia: show it is unlikely by showing it is unlikely god would be intelligent
    TkOvrTWrld: And we already have one universe...why not a million more?
    Joveia: problem of parsimony as I"ve been repeating
    TkOvrTWrld: but I'm not professing any god
    TkOvrTWrld: so how can I answer your loaded question?
    Joveia: but YOU have a problem with your unparsimonious explanation versus MINE
    Joveia: you to rebut me must point out a flaw in MY worldview
    Joveia: you don't need to believe in god to do that
    TkOvrTWrld: no, you do, because your's has an excessive parameter of intellighence
    Joveia: a parameter of intelligence doesn't defeat the infinity of the multiverse, infinitely complex, plus it is indicated by the design
    Joveia: whereas your multiverse has no evidence
    Joveia: your 'greater infinity' is less parsimonious despite intelligence
    TkOvrTWrld: if we are using a blind definition of parsimonious
    TkOvrTWrld: which I'm not
    Joveia: I"m using the philosophy of science definition and in that way
    Joveia: you just made up the words 'blind definition' it has no meaning
    Joveia: parsimony is parsimony
    TkOvrTWrld: I think both those words have meaning
    TkOvrTWrld: and together, they do in context here.
    Joveia: my definition of parsimony is the same definition any scientist or philosopher of science would use
    TkOvrTWrld: so is mine...
    Joveia: you don't know what it is, otherwise you wouldn't say a multiverse was more parsimonious than a God.. despite being infinite and a greater infinite
    TkOvrTWrld: and yet a divine mind...is more complicated...specified complication of cognitive functions...than just an infinite number of indiscriminately generated universes.
    Joveia: the extra complexity of cognitive functions is small fry compared to the extra complexity of your infinitely numerous and quite large universes
    TkOvrTWrld: small?  Its an infininite mind!  There's nothing more complicated!
    Joveia: the infinite god, in terms of parsimony is not 'doubled' as a god and a mind, it is an infinitey all by itself. one god equals only ONE infinity
    TkOvrTWrld: an infinity of infinities is no bigger
    Joveia: an infinite set of universes is more complex than a single infinite mind, the universes each are large
    TkOvrTWrld: and you have no way of asserting god hasn't created an infinity of other universes
    Joveia: that's not part of my hypothesis I'm comparing to yours
    Joveia: there is just as great a chance he hasn't
    TkOvrTWrld: But I'm balancing the comparison appropriately
    Joveia: you can't 'ad hoc' add that to your rebuttal
    TkOvrTWrld: Because I'm comparing one necessary being to another.
    Joveia: the thing is that an infinite number of god-created universes isn't part of the explanation I"m offering
    TkOvrTWrld: and therefore I can compare the fruit of one to the fruit of the other.
    Joveia: it's not balanced, your multiverse is still more complex
    TkOvrTWrld: no it is
    Joveia: as I said it's not part of my hypothesis
    TkOvrTWrld: but it is fair.
    Joveia: it's not fair because it's not part of my hypothesis!
    TkOvrTWrld: no, its fair, because its a valid comparison
    TkOvrTWrld: its not fair that an infinite number of universes gets the title of more complicated than an infinite mind, of which there is no parallel
    Joveia: parallels isn't important here its terms
    Joveia: your terms are larger
    Joveia: to explain the appearance of design
    TkOvrTWrld: but you are setting the terms merely to win the debate.  How is that fair?
    TkOvrTWrld: Anyone could see, that I am being fair in comparison
    Joveia: the terms are terms anyone would use if they had training
    Joveia: okay then explain how an infinite number of large universes is simpler than an infinite god
    TkOvrTWrld: I've been doing this since you were ten.
    Joveia: okay, how?
    TkOvrTWrld: I already have.
    Joveia: cognitive functions to god doesn't equal the complexity of the multiverse
    TkOvrTWrld: Denial is not a suitable counterargument
    TkOvrTWrld: oh it does
    TkOvrTWrld: there isn't anything more complicated than a mind
    Joveia: says you
    TkOvrTWrld: duh
    Joveia: the terms of your theory are infinite, the terms of my theory are infinite, yours is worse
    Joveia: yours is a greater infinite
    Joveia: it's really that simple
    TkOvrTWrld: no, yours is, because you can't account for the cognitive part of your necessary being.
    Joveia: yes I can, god is necessarily possessing of a mind
    TkOvrTWrld: but that assumes theres a god
    TkOvrTWrld: you flubbed
    Joveia: we're comparing hypothesis!
    Joveia: not assuming
    TkOvrTWrld: but its the same thing
    Joveia: your hypothesis versus mine
    Joveia: mine has a god, yours doesn't
    TkOvrTWrld: saying "god has a mind" is like saying "lemons are fruit"
    Joveia: my idea of god, my hypothesis I'm offering has necessary cognitive functions
    TkOvrTWrld: duh, and those are what are in comparison to not needing them
    TkOvrTWrld: to being not parsimonious
    TkOvrTWrld: not as parsimonious
    Joveia: which you still haven't shown yours is simpler despite an infinite number of universes which are each very large
    TkOvrTWrld: so you are saying that if I have an infinite number of basketballs...and an infinite mind, that the basketballs are less parsimonious than the Divine mind?
    Joveia: larger than basketballs, universes
    Joveia: but basically yes
    TkOvrTWrld: lol, say that on your blog
    Joveia: I dare you to post this conversation on YOUR blog
    TkOvrTWrld: I have no problem with that whatsoever.
    Joveia: let people see
    Joveia: the whole thing, mind
    TkOvrTWrld: I will post the whole thing...I just want you to post that last bit.
    Joveia: I'm not going to waste time, you post it on your blog, if my POV is stupid then people will laugh at me no doubt
    TkOvrTWrld: I'm content to just post what I had originally.
    TkOvrTWrld: Embarassing you isn't a priority.
    Joveia: because you've been thrashed?
    Joveia: I'm daring you here
    Joveia: post both if you must
    TkOvrTWrld: There's no necessity, but I will.  Spelling errors and all.
    Joveia: I'm not ashamed of mispelling a few words
    TkOvrTWrld: I think I mispelled intelligence...which is a big fo paux.
    TkOvrTWrld: in my book
    Joveia: it's faux pas
    TkOvrTWrld: I believe there are actually different spellings of that phrase
    TkOvrTWrld: I could be mistaken.
    TkOvrTWrld: but it looks as though you are correct
    Joveia: well, post this on your website, the whole thing, and I'll go off to dinner right about now
    Joveia: cya
    TkOvrTWrld: bubye
    TkOvrTWrld: dinner?  where do you live?
    Joveia: Australia
    TkOvrTWrld: Ah.
    TkOvrTWrld: good day, then
    Joveia: cya
    Joveia signed off at 2:26:56 AM.

Comments (17)

  • Joveia
    I see why you acted like you scored such a victory - the definition of parsimony in Occam's razor isn't what you think it is. In common language 'simplicity' means simpleness, as in basketballs in your example, but in the Occamic definition of the word 'simplicity' actually refers to the number of terms in a theory which is different than what you think. I should have guessed from the fact you felt the need to define 'parsimony' as frugalness in the post, that you did not know what it meant technically.

    In actual fact, in Occamic terms an infinite number of basketballs and an infinite God are the same, because for the basketballs, to explain something using them you would have an infinite number of terms (I.e. a term for every basketball) but with God you would only need one term, albeit one term of infinite greatness.
  • Traci_Ladd
    Yeah, I got pretty hung up on the spelling errors. And I'm pretty sure there's only one correct spelling for faux pas. Fo pas sounds like the ebonic version. Down here in the Deep South we say Fo Paw. Anyway. I'm tired of arguments about metaphysics and theism and crap so I just scan over them and don't respond, in case you were wondering.
  • IntellectualSpirit
    In actual fact, in Occamic terms an infinite number of basketballs and an infinite God are the same, because for the basketballs, to explain something using them you would have an infinite number of terms (I.e. a term for every basketball) but with God you would only need one term, albeit one term of infinite greatness.

    It's fairly obvious that both 'multiverse' and 'God' are nested terms, each consisting of a degree of complexity in which other contingent terms subsist. The multiverse consists of differentiated modes of existence, while God consists of differentiated attributes/cognitive functions. One might be tempted to think that one multiverse would be more complex than an one being with infinite cognitive function, but this is patently impossible. God is omniscient, meaning he houses in memory the information for planning and executing infinite universes, meaning he contains the complexity of the multiverses in his mind,in addition to the complexity of the mind itself which houses infinite information and the various other attributes available under cognitive function. Meaning, if we compare the complexity of the two terms multiverse and God, multiverse is [x] complexity while God is {[x]+1} necessarily, being above and beyond even infinite universes in power and knowledge.
  • WAR_ON_ERROR

    Traci, my spelling error in that case was confirmed by various websites that use that spelling error.  I do apologize.  Microsoft Word is always open on my computer as I am always running paragraphs through it for double checking.  Normally if I take my time I don't need it...but on an IM conversation, I am more parsimonious with my mind and don't bother.   

    IntellectualSpirit,

    Yeah, I agree...but look how many words you used in that paragraph...

    ARU

  • Joveia
    Well that's a decent response IntellectualSpirit...

    Let me explain why I think your point of view fails using an example. Suppose you have Mark who is a prime murder suspect in killing a person. In evaluating that theory you would use a number of terms to explain the theory and presumably the theory if it is simple would be adopted right? So suppose we state the hypothesis of Mark as the murderer like this:

    Hypothesis of Mark: Mark + Ambition = Murder

    Now compare that hypothesis to another hypothesis stating the exact same thing but using more terms:

    Hypothesis of Mark 2: Mark + motive + intelligence (to carry out the murder) + cognitive functions + hatred = murder

    This second hypothesis uses more terms than the first but it is not more complex or less parsimonious, it is simply the same number of terms spread out more. According to you then the second hypothesis is more complex because there are 'nestled terms' within the explanation 'Mark + ambition = murder'. But it is plainly obvious that is not the case - the second explanation illustrating those nestled terms is just another way of stating the first hypothesis and hence is not more complex.

    You say my hypothesis of God is deficient, which is:

    God + God's will = appearance of the laws of physics

    And attribute this to 'nestled complexity', which is the complexity of various attributes of God, for example cognitive functions, omniscience, omnipotence. So let's state that a second way with all those things:

    God + motive + cognitive functions + intelligence + will + omnipotence = The universe

    Just like before this second way of stating it is not any less parsimonious than my way of stating it because the terms involved in (my way) of stating it are simply spread out more - i.e. what is defined in 'God' is enumerated.

    It's still a simple infinite. Saying there are 'nestled terms' or whatever inside that hypothesis doesn't add or take away from the parsimony of the explanation. God under my view is still a simple infinite.
  • IntellectualSpirit
    God + motive + cognitive functions + intelligence + will + omnipotence = The universe
    That's not nested. In fact it's redundant. If the term God already contains these attributes then adding them to the term God is redundancy, not nesting. Nested would be
    [motive + cognitive functions + intelligence + will + omnipotence] = the universe
    and then we simplify the equation by giving them one signifier term, God.
    Well, it goes the same way with the multiverse. We can use the word multiverse to signify the complexities inside each universe, since they are contained in the term multiverse.

    Saying there are 'nestled terms' or whatever inside that hypothesis doesn't add or take away from the parsimony of the explanation. God under my view is still a simple infinite.

    So it's a game of how much can be assigned to the term without anything falling off the cart.
    Well, I can assign a nonintelligent necessary 'being'—let's call him Od for the sake of anthropomorphization—with the attribute of being more parismonious than your God. Therefore by definition he is more parsimonious, and if we're after the most parsimonious, nonintelligent Od is our only answer. Od happens to be the simple infinite universe itself, which may or may not be modal, so no one needs to be a personal theist but we can believe in a nested differentiation model of the universe, otherwise known as a multiverse.
  • IntellectualSpirit
    Od is particularly more parsimonious than God because he's not a paradoxical simple infinite—Od simply is, the essence of necessity, containing simplicity and infinity.
  • IntellectualSpirit
    ARU, I'm not sure if you're saying I was astounding eloquent, or not as appropriately redundant as a post where the word Tkovrtwrld was invoked over 50 times.
  • Da__Vinci
    This has been a fascinating read. Be sure and post how many angels can dance on the head of a pin after you wrap it up.  :>

  • Joveia
    God + motive + cognitive functions + intelligence + will + omnipotence = The universe
    That's not nested. In fact it's redundant. If the term God already contains these attributes then adding them to the term God is redundancy, not nesting.


    You're pretty close now. Just remember that this term 'God' is a simple infinite and you'll agree with me.

    Nested would be [motive + cognitive functions + intelligence + will + omnipotence] = the universe
    and then we simplify the equation by giving them one signifier term, God.
    Well, it goes the same way with the multiverse. We can use the word multiverse to signify the complexities inside each universe, since they are contained in the term multiverse.


    Uh, the problem being your term expressing the 'nested' multiverse just happens to be infinite as I've expressed.

    In the multiverse every single universe is repeated infinitely so the term is infinite - at this point our explanations are equal. But my point is that the multiverse is worse because (in the Lee Smolin multiverse which is the idea adopted by philosophers/atheists commonly) to GET to the multiverse you need additional terms within each universe that derive how the multiverse comes to exist. So its:

    Universe (finite) multiplied by multiverse (infinite) multiplied by each universe having its own terms to add to the universe and make it a multiverse (finite) = The universe

    Yours is worse because you need extra terms in addition to the finite and infinite terms of the universe to explain the processes by which the multiverse comes about via black holes and natural laws.

    So it's a game of how much can be assigned to the term without anything falling off the cart.
    Well, I can assign a nonintelligent necessary 'being'—let's call him Od for the sake of anthropomorphization—with the attribute of being more parismonious than your God. Therefore by definition he is more parsimonious, and if we're after the most parsimonious, nonintelligent Od is our only answer. Od happens to be the simple infinite universe itself, which may or may not be modal, so no one needs to be a personal theist but we can believe in a nested differentiation model of the universe, otherwise known as a multiverse.


    You can define 'Od' all you want, but since you still need him to be a multiverse, you still end up with an infinite. All you've done is made the problem worse - in addition to this nonsensical term 'Od' you still have to have a multiverse in addition to that to explain why the laws of the appearance of design, which you're just as admitted by your neologisms 'nested differentiation model' or otherwise known as an infinite number of very large universes.
  • WAR_ON_ERROR

    IS,

    No, I meant your paragraph was bigger than his...and therefore you lose the argument.

    ARU

  • IntellectualSpirit
    Universe (finite) multiplied by multiverse (infinite) multiplied by each universe having its own terms to add to the universe and make it a multiverse (finite) = The universe

    I don't see the multiverse as being any worse, and I'll try to explain why by revealing the nesting that you say, doesn't do away with the parsimoniousness of the term.

    [d(s1)+d(s2)+d(s3)....]

    d represents the differentiated domains (the 'universes' of the 'multiverse'). It is of course an infinite series. s1 and s2, and so on represent the manner of differentiation, different finite sets of laws, or attributes of the constituents (be they strings or whatever).

    [d(s1)+d(s2)+d(s3)....] can be expressed as M, the multiverse. An analogy can be made to a single plant with flowers, where (d) is a flower, (s) is the arrangement of petals and these are all part of the same term M-plant.

    So if [d(s1)+d(s2)+d(s3)....]=M, then we can say
    M = the universe, where M is a simple infinite with all kinds of nested complexity in subterms.

    Now, we consider God simple because, like M, his complexities and the infiniteness thereof are expressed as subterms: omniscience, omnipotence, etc.

    [knowledgeability(infinity) + strength(infinity) + x-capacity(infinity)...]
    Which when all of these things are brought together, they constitute a person, at least, with infinite greatness. We call it God. If subterms don't complicate things, neither does the multiverse.

    But if subterms are still an important consideration, as I think they are, then the multiverse is always more parsimonious, given that it is an infinite series of finite manifestations, whilst God is an infinite series of infinite manifestations.

    An infinite number of very large universes is still a simple infinite multiverse.
  • WAR_ON_ERROR

    IS,

    Do you mean to say God, the Father has an infinite number of good personal qualities in infinite proportions? 

    ARU

  • IntellectualSpirit
    More general than that, he must have infinite functionality, personal qualities or otherwise. That's what makes for omnipotence. He just utilizes his personhood functionality with us because that's the optimal way to relate (communicating at our level). Think of him as the ultimate emulator; he could model a multiverse in his mind or stick to human emulation. In fact any manifestation of God is emulation from infinite functionality, so to know God is impossible. Manifestions are infinitely subjective, diversions furthest from what God really is since manifestations are finite.
  • IntellectualSpirit
    In fact it's inherently deceptive to 'define' God, with such terms as loving or just; he has the opposite functions as well. Hence his amoral sovereignty that bewildered millions with hurricanes.
  • WAR_ON_ERROR
    Sounds like a multi-verse to me.  That's a great pic, btw.
  • xEmo_bang_Ryanx
    this is an interesting use of time now isnt it??
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