August 17, 2010
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(book review) "The Christian Delusion" - Ch. 5: The Cosmology of the Bible (part 3)
Intro:
This series is an atheist's review of an important anthology critical of Christian beliefs called, "The Christian Delusion: Why Faith Fails" (TCD), that is likely to be popularly discussed across the web. I'll be reviewing the book in light of just about every other response to TCD on the web (pros and cons) and responding to new Christian objections as I find them. I think this will be the best that I personally can contribute to improving the online dialogue between Christians and non-believers on popular battleground issues.
Chapter 5, "The Cosmology of the Bible" by Ed Babinski (part 3 of 5):
Any kind of issue like this gets you a wide range of responses from Christian audiences. I can't recall ever having an online debate about this with anyone and it had been a long time since I'd read up on the issue myself in my Christian years. So I wanted to know how things look across the spectrum. And since I've generally covered all the important stuff, the following is really just for fun.
General Christian Excuses Around the Web (that may or may not have to do directly with Babinski's chapter):I respond to Christian internet apologist, J. P. Holding: Can we get away with a bad interpretation?I respond to Christian reviewer, jayman777: Does it even matter if the Bible embraces a bogus cosmology?
I poke fun at agnostic contributor, Ed Babinski: Can't Jesus fly around if he darn well pleases?I respond to the website, RationalChristianity: Is divine baby-talk okay?
I respond to liberal Christian scholar, Paul Seely: Is it okay for the Bible to get morality and cosmology wrong?I respond to "evolutionary creationist" Denis Lamoureux: Should God accommodate error?Christian blogger, Fred Butler responds on my behalf: Doesn't that make God a liar?I respond to creationist, Gerardus Bouw: How crazy can we get?I respond to creationist, Todd Wood: Does the Bible simply have nothing to say about cosmology?
Therefore Babinski must be delusional with all that evidence he accumulated in the longest chapter of The Christian Delusion...I respond to Christian reviewer, Looney: Does Babinski embrace a modern myth?I respond to the Christian website, Creation Tips: Did no one ever believe in a flat earth?I respond to Christian apologist, Jeffrey Russell: Is the flat earth myth an atheistic conspiracy?
I poke fun at the Muslim website, AnsweringChristianity: Isn't it obvious that Christians are delusional?I note what skeptic, Robert Schadewald says: Isn't it interesting that the only flat earthers in existence today believe in the inerrancy of the Bible?
General Christian Excuses Around the Web:Christian internet apologist (young earth creationist and inerrantist), J. P. Holding writes:
It must be admitted outright that SOME of the items listed here COULD be interpreted as giving a false cosmology - but it is also possible to interpret them other ways. The Bible lacks specifics in this regard (i.e., precise distances and descriptions - as were often offered up by the pagans), and so leaves the answer, "Does the Bible teach bad cosmology?", quite ambiguous in a few places. But for the majority of the cites we have seen, there is no such ambiguity, merely misinterpretation by skeptics and/or poetry. We are justified in our assertion that there is no proof that the Bible teaches a false cosmology.Yes, there's only a slight possibility that the Bible actually means what it says.
But then seems to take a stronger stance:
As was the case with Seely’s previous article, we have found that there is no warrant for reading an erroneous conception of the earth into the biblical text. Equivocal language, and a proper understanding of what has been written, demonstrate yet again that, unlike the arguments of the critics, ‘the Scripture cannot be broken’ (John 10:35).I'm pretty sure just about any book couldn't be "broken" with standards like Holding's. Congratulations for disregarding abductive reasoning.
Liberal Christian reviewer, jayman777 writes:
The impact that this chapter will have on any individual Christian will be tied closely with that Christian’s view of the inspiration of Scripture. I will attempt to remain critical of Babinski’s claims even though I accept that the Bible’s cosmology is pre-scientific. [...] The belief that the earth was round was held by many before and during the first century. It’s possible that Paul held more “modern” views on geography but still used “unscientific” language in his letters. Of course, it’s also possible that Paul held “unscientific” views on geography and used “unscientific” language in his letters. I see no way to tell which is the case. Since Paul’s letters are not geography lessons it makes little difference to understanding his message. [...] perhaps Luke believed that Jesus ascended to heaven by going through a solid firmament of some kind. I can still take Acts 1 as an historical report of what the ascension looked like to the disciples while not adopting Luke’s cosmological opinions.Perhaps that might apply to the NT, but what about the OT? And why shouldn't we assume that the NT authors who paralleled the OT authors wouldn't have disregarded whatever the "evil" Greek philosophers (the wisdom of the world) were saying? I know there are liberal theologians who are fine with differential authority given to different parts of the Bible and I respect those who realize every issue needs its own justification. However, this does call into question why we should believe the Bible about unverifiable things when we can't believe it on the verifiable things. And God seems to be one of the ones who doesn't know the earth is a sphere.
In a comment to jayman777, agnostic contributor to TCD, Ed Babinski references (David Friedrich Strauss, Das Leben Jesu, 1837):
We know that anyone who wants to go to God and the precincts of the Blessed is taking a needless detour if he thinks this means he has to soar into the upper levels of the air. Surely Jesus would not have taken such a superfluous journey, nor would God have made him take it. Thus, one would have to assume something like a divine accommodation to the world-picture people had back then, and say: In order to convince the disciples of Jesus’s return to the higher world, even though in fact that world was by no means to be sought in the upper atmosphere, God nevertheless staged the spectacle of Jesus’s elevation. But this would be turning God into a sleight-of-hand artist.C'mon! It's just flare for the theatrical. And wouldn't it be fun? You've had all those superpowers for like 33 years and have hardly been allowed to use them?
Christian apologist, India, who runs the website RationalChristianity says:
It's possible that people living during the times these passages were written would have believed the earth was flat, and that God simply spoke to them in terms that they would understand.Christian scholar, Paul H. Seely writes:
I have never said or implied that the Bible ‘teaches’ either that the ‘firmament’ is solid or that the ‘earth’ is a flat disc. Rather, I believe both are divinely inspired concessions to the views of the times, as Deuteronomy 24:1–4 and 21:10–14 are concessions to the ethics of the times (Matthew 19:8/Mark 10:5).Yeah, it's almost as if the book is just a product of the times.
"Evolutionary creationist," Denis Lamoureux writes:
A more parsimonious approach to the biblical creation accounts is to suggest, with Enns, that under the inspiring guidance of the Holy Spirit, the science and history of the day were employed as incidental vessels to reveal inerrant messages of faith regarding origins. Of course, such an approach would indicate that God accommodated to the level of ancient humans in the revelatory process. Yet, according to Beale, the hermeneutical principle of accommodation undermines biblical revelation and inerrancy. However, a corollary of divine revelation is that God has to accommodate. He is the holy, infinite Creator, and we are the sinful, finite creatures. It is by necessity (and grace) that he descends to our level in the revelatory process. In fact, the greatest act of revelation is Jesus Christ—God in human flesh. As Phil. 2:7–8 states, God “humbled himself” and “made himself nothing” in order to reveal himself to us. [emphasis mine]I'm not sure where Lamoureux is going with the second half of the quote there, but "incidental vessels" white washes over the fact those vessels are fiction. Lamoureux is trying to convince other Christians that his principle of interpretation here is no different than other things they accept and he makes an argument from association to defend his views:
Differences between literary conventions in Bible times and in ours must also be observed: since, for instance, nonchronological narration and imprecise citation were conventional and acceptable and violated no expectation in those days, we must not regard these things as faults when we find them in Bible writers.If true, I don't think anyone believes the ancients actually thought events actually happen out of order, even if they don't have that literary expectation. So accommodating those kinds of things probably wouldn't generate conflicts of interest. However, with these kinds of standards, can't God accommodate the morality of a culture? The religion? What falsehood can't God accommodate? Lamoureux doesn't seem to realize he's opening up a huge can of worms since if God can accommodate human fiction in a divinely inspired book, why couldn't we use this principle to extend to everything, including every single piece of literature ever? Why aren't all human documents equally inspired? Or at least, how would we know they aren't?
Christian blogger, Fred Butler points out:
This position basically says God had to hide the truth from the biblical writers because their small minds would be unable to grasp it. In other words, God was either purposely vague to help stupid people or He outright lied. I believe such a view of God is deplorable...To make matters worse, as I've demonstrated in the past, even fundamentalist Christians aren't allowed to have an absolute problem with God lying: See my extensive argument map on "Could Jesus be Lying about Hell?" So I'm actually fine with the interpretation that God uses spiritual theater and that Christians are still forced to think for themselves about each issue on its own terms. However, I don't see liberal theologians actually defending that case from the Bible, whereas I actually do on my argument map using the classic story of Abraham as my prime example. Inevitably I still think it is a poor way to communicate, but if that's what the Bible actually teaches, then so be it. Liberals can make a more forceful Biblical case for divine lies, but they need to admit they are actually lies and use an argument like mine. Ad hoc suggestions just look really lame in comparison. But if you can't accept that God would lie even for a good cause (assuming you think hurting the credibility of the divine authority of the Bible is a good cause), then you are stuck with what the Bible actually says.
Creationist astronomer, Gerardus D. Bouw, Ph.D. writes:
In summary, the Bible teaches that the earth is basically a sphere in shape; that there are pillars which undergird the world and which we conclude to be the crystalline rock corresponding to what we commonly call the mantle; that there are an unspecified number of foundations which range in size all the way from the foundations of the hills and mountains (called roots in modern science) to the usearchable core of the earth and to the very foundation which is the Lord Jesus Christ himself. [emphasis mine]*baffled* So that's where Jesus has been all these years. And here I thought he was busy building mansions.
Creationist, Todd Wood writes:
Despite the silly attempts to link creationism to flat-earthism (or whatever they call it), the Bible just doesn't say what shape the earth is. I know it refers to the "four corners of the earth" and "the circle of the earth," but there's no reason to believe that these were anything other than figures of speech.There's a lot more than hodgepodge, unrelated, throw away phrases in the Bible. Sorry. See Babinski's chapter.
Answers in Genesis supports the idea that the flat earth idea was a conspiracy by scientists to make Christianity look bad in the time of Darwin. I didn't realize how popular this idea was until Christian reviewer, Looney said:In this chapter, Edward falls for Washington Irving's hoax of the Flat Earth Theory.It seems to me that whether or not the flat earth theory was widely believed in Columbus' day has very little to do with all the evidence that Babinski produces in his chapter. I emailed Babinski about this and he agrees (see Ed's comment below).
The website, Creation Tips says:
There might have been debate about a flat earth among some of the ancients, but from our own research of over 5000 books from ancient times we have to say that Professor Russell seems to be correct when he says the flat-earth myth flourished only recently. Claims that people used to believe that the earth is flat are mostly in modern writings.Some of the ancients? Like perhaps the ones who wrote the Bible? And their neighbors that Babinski quotes in his chapter?
American historian Jeffrey Burton Russell writes:
It must first be reiterated that with extraordinary few exceptions no educated person in the history of Western Civilization from the third century B.C. onward believed that the earth was flat. [...] A few--at least two and at most five--early Christian fathers denied the sphericity of earth by mistakenly taking passages such as Ps. 104:2-3 as geographical rather than metaphorical statements. On the other side tens of thousands of Christian theologians, poets, artists, and scientists took the spherical view throughout the early, medieval, and modern church. The point is that no educated person believed otherwise. [...] the falsehood about the spherical earth became a colorful and unforgettable part of a larger falsehood: the falsehood of the eternal war between science (good) and religion (bad) throughout Western history. This vast web of falsehood was invented and propagated by the influential historian John Draper (1811-1882) and many prestigious followers, such as Andrew Dickson White (1832-1918), the president of Cornell University, who made sure that the false account was perpetrated in texts, encyclopedias, and even allegedly serious scholarship, down to the present day. [...] The reason for promoting both the specific lie about the sphericity of the earth and the general lie that religion and science are in natural and eternal conflict in Western society, is to defend Darwinism. The answer is really only slightly more complicated than that bald statement. The flat-earth lie was ammunition against the creationists.And we would have gotten away with it, too...
Then there's the Muslims who say things like this:When it comes to scientific claims, the Bible has the dumbest claims, with all due respect to Jews and Christians. The Bible claims that Earth has four ends and four corners. Nobody can ever think a ball or a cycle to have corners and ends! Only flat items can have corners and ends, and this is exactly what the bible is trying to express regarding the shape of the earth. [...] Not only these verses are seriously very insulting to Allah Almighty because they present Him as a GOD who feared men, but they also reveal a very serious scientific blunder through suggesting that the earth is both flat and sitting still in the universe - something that is quite contrary to what the Holy Quran teaches. [...] The Bible not only failed to claim that the Earth was egg-shaped, but it also claimed in numerous verses as shown above that the Earth is flat, has Edges, has Four Corners, has Pillars, and has Foundations. As I said above, no unbiased person would deny the obvious and embarrassing quotes above. Only the desperate biased Jews and Christians would.Should atheists be flattered since they must not be desperate and biased?
Muslims sure do know how to prove John Loftus right about how religious people always know how to be unbiased when evaluating other religions. Well, they are going a bit overboard in places. Oh well. It's still funny.
Skeptic, Robert J. Schadewald says:
When I first became interested in the flat-earthers in the early 1970s, I was surprised to learn that flat-earthism in the English-speaking world is and always has been entirely based upon the Bible. I have since assembled and read an extensive collection of flat-earth literature. [...] Suffice to say that the earth envisioned by flat-earthers is as immovable as any geocentrist could desire. Most (perhaps all) scriptures commonly cited by geocentrists have also been cited by flat-earthers. The flat-earth view is geocentricity with further restrictions. Like geocentrists, flat-earth advocates often give long lists of texts. Samuel Birley Rowbotham, founder of the modern flat-earth movement, cited 76 scriptures in the last chapter of his monumental second edition of Earth not a Globe. Apostle Anton Darms, assistant to the Reverend Wilbur Glenn Voliva, America's best known flat-earther, compiled 50 questions about the creation and the shape of the earth, bolstering his answers with up to 20 scriptures each. [...] From their geographical and historical context, one would expect the ancient Hebrews to have a flat-earth cosmology. Indeed, from the very beginning, ultra-orthodox Christians have been flat-earthers, arguing that to believe otherwise is to deny the literal truth of the Bible. The flat-earth implications of the Bible were rediscovered and popularized by English-speaking Christians in the mid-19th century. Liberal scriptural scholars later derived the same view. Thus, students with remarkably disparate points of view independently concluded that the ancient Hebrews had a flat-earth cosmology, often deriving this view from scripture alone. Their conclusions were dramatically confirmed by the rediscovery of 1 Enoch.Very interesting. Haven't checked all his facts, but we'll see if anything turns up after I post this.
Outro:That's it for this edition.
Ben
Comments (5)
Hi Ben, A few comments concerning your review of my chapter.
1) Technically speaking It's not my case, not "Babinski's case," but that made by OT and ANE scholars and even by respected Evangelical Christian OT scholars. I began my chapter by pointing that out and adding an endnote about that fact (endnote 2). Of course the main difficulty is getting fundamentalists and/or inerrantist Christians to recognize and admit to the strength of the case, and also getting moderate and liberal Christians to acknowledge that the creation myths in the Bible constitute not merely neutral but at least marginally negative evidence as to the divine inspiration of that portion of the Bible. At the very least, when moderates and liberal Christians argue that "one can see the inspired beauty of such myths," they have to know that is NOT what everyone sees who reads such stories. In some cases people see little more than mythical tale tales, crude folk wisdom, crude images and ideas of God's actions and character, and in some cases less than beautiful tales. The moderates and liberals are pleased with what THEY see, and how "God speaks to them via myths," but they have no evidence it is "God speaking," they have feelings and can only argue on the basis of aesthetic beauty of a tale as if there was some sort of objective way to judge the differences of aesthetic beauty in all the world's myths and legends, plays and poetry.
2) You cited me (I think it was you) as an "atheist" above. I am not an atheist. You wrote
Atheist contributor to TCD, Ed Babinski references (David Friedrich Strauss, Das Leben Jesu, 1837): "We know that anyone who wants to go to God and the precincts of the Blessed is taking a needless detour if he thinks this means he has to soar into the upper levels of the air. Surely Jesus would not have taken such a superfluous journey, nor would God have made him take it. Thus, one would have to assume something like a divine accommodation to the world-picture people had back then, and say: In order to convince the disciples of Jesus’s return to the higher world, even though in fact that world was by no means to be sought in the upper atmosphere, God nevertheless staged the spectacle of Jesus’s elevation. But this would be turning God into a sleight-of-hand artist."
3) I did not cite Strauss in the chapter of TCD, but elsewhere on the web. And I'm unsure by your comment that follows the Strauss quotation whether you understood what Strauss was getting at. For instance you wrote (and I fully appreciate you meant it playfully):
C'mon! It's just flare for the theatrical. And wouldn't it be fun? You've had all those superpowers for like 33 years and have hardly been allowed to use them?
But the point Strauss was aiming to make was not that Jesus (if there ever was a divine-human hybrid of such a kind) can't fly round (though that also raises the question of why Jesus didn't do it while alive, but instead only had such a tale of his bodily ascension--after eating a piece of fish--arise relatively late in the Jesus tradition). Strauss's point is that Jesus is depicted as rising to go to heaven, but we know today, thanks to telescopes, that our galaxy is over 100,000 light-years across and the cosmos is billions of light-years across, so even traveling at the speed of light, Jesus wouldn't yet be out of our galaxy and there are billions of other galaxies out there. In fact, if the inflationary hypothesis is correct, that would mean that the cosmos inflated faster than light for a little while after it arose, which would mean that more galaxies lay outside the range of any possible telescopic detection than the number of stars currently detected via all spectrums of energy, so we don't even know for sure how big the cosmos really is, because we can't detect its limits. We also know that in one part of the cosmos there is a huge region of galaxies being pulled in one direction, so some force outside our particular cosmic space-time bubble might be pulling them in that direction, perhaps a second cosmos lies just outside our cosmos in that direction and is exerting a pulling force? And so, where exactly did Jesus go when he allegedly ate a piece of fish and rose up into the clouds? Strauss suggests that if heaven is not "up there," but in some other dimension entirely, Jesus could have just vanished instead of "rising" into the sky. But God apparently wanted to pull a conjuror's trick, like the Indian rope trick during which the fakir climbs up the rope, gets to the top and vanishes. But why go through all that trouble? (That's Strauss's point.) Just to reinforce the view that God lives directly overhead? That's the question Strauss raised. (minus of course my modern day astronomy 101 lesson which only adds to what Strauss said and what was beginning to be known about the size of the cosmos in his day).
Jeffrey Burton Russell (author of The Flat Earth Myth) wrote:
"It must first be reiterated that with extraordinary few exceptions no educated person in the history of Western Civilization from the third century B.C. onward believed that the earth was flat."
BABINSKI’S REPLY TO JEFFREY BURTON RUSSELL: Russell only mentions the third century B.C.E. But The Old Testament was composed EARLIER than the third century B.C.E. (try sixth century B.C.E., and earlier for other portions) and it agrees with the ancient Near Eastern cultures around it that the earth was FLAT.
Furthermore, flat earth Enochian literature (composed between the OT and the NT) remained popular among devout Jews in Palestine right up to and including the first century when the Gospels were written. So it’s not surprising that verses implying a flat earth are found in both the OT and the NT.
Of course Russell remains correct that few church fathers were flat earthers, and certainly no educated person in Columbus's day believed the earth to be flat. Though even Russell’s assessment that “few church father were flat earths” may have to be revised in light of what Robert Schadewald uncovered while researching his book, The Plane Truth: A History of Flat Earth Science—an unpublished work currently in the files of the National Center for Science Education. According to Schadewald “The Antiochene Fathers of the early Christian Church more or less invented the historical-critical method of exegesis popular among modern fundamentalists within the Reformed tradition. Not surprisingly, *every* Antiochene Father whose views on the subject I have been able to discern was a flat earther! So I think it is a bit strong to suggest that this method doesn't have ‘anything to do with the history of Scriptural interpretation.’ It may have been moribund for a long time, but it has ancient roots.” [email dated 8/5/99 from the late Robert J. Schadewald, author of numerous articles on “flat earthism,” see for instance this article, The Flat Earth Bible http://www.lhup.edu/~dsimanek/febible.htm ]
@EdwardTBabinski - Thank you for the corrections and the elaboration.
@EdwardTBabinski - Oh, and I do agree that Jesus ascent into heaven adds collective weight to the overall case that the Bible authors took their primitive cosmology seriously. I was joking.
Moreover, we might note that, given the cosmology of the times, Jesus ascending into heaven makes perfect sense as a story that got told about him and much less sense as an actual event. -Ira