June 11, 2009

  • ElijahDH & "The Virtue of Credulity in the Bible"

    Intro:

    Over on GodlessLiberal's xanga (link), atheist lalalandsucks4ever and Christian theist ElijahDH were having  a discussion on a number of issues.  The lack of convincing evidence for Christianity naturally came up. 


    ElijahDH was responding to lalalandsucks4ever:

    Seriously though, the Bible actually addresses the very issue of why there isn't more "evidence" to support the scripture.  In the story Jesus tells about a rich man and a poor man named Lazarus (not the same guy who was raised from the dead, just the same name), who die and end up in different places.  When the rich man wanted to go back to warn all his other rich friends who still have a chance to repent, here's how that conversation played out with Abraham: 

    "I beg you, father, to send him to my father’s house— 28 for I have five brothers—so that he may warn them, lest they also come into this place of torment.' 29 But Abraham said, 'They have Moses and the Prophets; let them hear them.' 30 And he said, 'No, father Abraham, but if someone goes to them from the dead, they will repent.' 31 He said to him, 'If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.'""

    The name "Moses" in there is referring to their Bible at the time, since he wrote the first five books of the bible, it was common to refer to their scripture as Moses.  The Prophets would literally mean prophets- the people preaching God's will.  In the end, Scripture and scriptural preaching is all the evidence that is needed.  (On a side note, I should point out that this is the only story Jesus ever told where he named the people involved, which is strong evidence that it wasn't merely a parable, but an account of what actually happened.)

    Also, you can make fun of the word "irrelevant" as much as you like.  If you continue to pose irrelevant comments and questions (like making fun of the word "irrelevant"), then I'll continue to point it out for what it is.


    I responded:

    @ElijahDH - Hi there.

    If scientologists tell us that Xenu says we wouldn't believe in scientology even if we had better evidence, I don't think we should believe them.  Religion does not get to tell us what critical thinking is or define for us what realistic human behavior is. This advocacy of credulity may make the Bible more consistent with the lack of evidence, but it's not like that's the best explanation.  The Bible even testifies against itself.  Saint Thomas responded positively to more evidence even though he was denounced for it for the sake of posterity who would not get such evidence as a rule (John 20:29).  Jesus even said certain towns would have repented had he only provided more evidence (Matthew 11:20-24). Way to incriminate yourself, Jesus!  Who needs more repentant sinners anyway?  Gideon asked for some extra evidence, too, and got it (Judges 6: 13-40).  Didn't seem to do him any harm and in fact there was apparently 40 years of peace after that evidential incident (Judges 8:28).  How dare someone want to know the voice in their head is legit before they go slaughter a whole bunch of people because of it, right? Atheist swine!  Are we to believe these folks were the only ones ever that would respond positively, especially in this heavily confused religious world?  This position is astounding especially when your average Christian can likely cite believers they know who often struggle with the lack of evidence. 

    "The Bible says so" is an irrelevant objection.  Self consistency is not the only test of a worldview.

    Ben 



    ElijahDH responded:

    @WAR_ON_ERROR - ["The Bible says so" is an irrelevant objection.  Self consistency is not the only test of a worldview.]

    Actually, no, no it's not.  Self consistency is never irrelevant.  It may not be the only test, but it it is a vital one.  

    [Are we to believe these folks were the only ones ever that would respond positively, especially in this heavily confused religious world?]

    You've posed that hypothesis on your own and have responded as though I made that claim.  Good job finding a couple quotes from Jesus, but that doesn't negate what He said in the story or the rich mand and Lazarus (self consistency, remember?).  It was His claim, not mine, that "Moses and the Prophets" are enough.  Anyway, read Psalm 78.  It recaps some of the miracles God performed for His people in desert, and then points out that despite it all, they still sinned and did not believe.  So yeah, some believe with miracles, but most do/would not.

    I never claim to have all the answers, but the Bible does speak on many issues that are commonly overlooked.  It would be rather silly to claim to be a believer in the Bible's account of history and then to not argue from it.



    I responded:

    @ElijahDH - It is true, I agree, that the Bible addresses many popular objections, and that those objectors typically couldn't tell you what those responses are.  However, that doesn't mean the Bible is giving good answers when it does speak up on a given issue.  Maybe someone doesn't bring up the Fall of Man when questioning why there is evil in the world, but is punishing the animal kingdom and the rest of the human race for the sins of two people really a good answer?  Even other parts of the Bible don't seem to think so (Ezekiel 18:20).  Sounds like a lame excuse to the same ancient question people were asking back then about evil. 

    What I also find silly is to argue from what is indistinguishable from self consistent credulity in the context of a room full of doubting Thomases.  Self consistency is irrelevant if your worldview can't pass a simple outsider test and the passages you point to demonstrate that Christianity virtually by design isn't meant to pass an outsider test.  Does that not seem like a red flag to you at all?  Possibly at least a yellow flag?  I don't know about you, but I think people are much more likely to show up at a bake sale if they believe it is real.  They may not like the bread, but they're unlikely to doubt its very existence.  The question still remains why we should take the hearsay of a religion over common sense? 

    I should also point out that the Lazarus story is self refuting since the rich man obviously changed his mind when he was presented with the real evidence of hell.  Moses and the Prophets were not enough.  The Exodus story is indistinguishable from an official contrived excuse to conveniently demonize unbelief for future generations.  Two Jews out of a few million manage to figure out God is in charge after all those miracles?  People are dumb, but are they that dumb?  I suppose you are committed to that opinion, but why should we partake as well?  If only we had that lone jar of manna (Exodus 16:31-35) as proof of God's historical providence.  Fantastic ancient story + jar of old bread = probably true by the Bible's standards.  *Eek*  Is it any wonder why the long boring story of Israel recorded in the OT is way too much about God's people ping ponging back and forth from their invisible deity to inanimate objects (i.e. wood and stone idols)?  Maybe it was a cry for evidential help?  hehe  The NT simply continues the dubious theme of "evidence schmevidence" with unbelievably dull disciples (Mark 6:30-38, 6:51-52, 7:18, 8:1-4, 8:15-21, 9:10), the self refuting story of Lazarus and the rich man, and the story of doubting Thomas as prime examples.  I mean no offense, but it is really hard to understand how someone can advocate such positions with any kind of intellectual integrity.  It seems to me that a rational person should expect this kind of "internal consistency" from false belief systems.  I guess that's just my opinion, though.

    Ben  


    ElijahDH responded:

    @WAR_ON_ERROR -

    [Self consistency is irrelevant if your worldview can't pass a simple outsider test and the passages you point to demonstrate that Christianity virtually by design isn't meant to pass an outsider test. ]

    Hmm...as much as I'm sure this will be used against me - I must concede that Christianity, is, by nature of design, definitely not intended to pass an outsider test.

    To clarify, I am a firm believer in the doctrine of Election (but am not quite a full-fledged Calvinist).  I suspect you already know the implications or know where to find them, so I won't waste time explaining the doctrine itself.  The Total Depravity of Man (capitalized to refer to the doctrine) is such that we are all - including Christians - quite incapable of fully grasping or accepting Christianty on our own.  I mean, seriously, a guy gets crucified on a Cross?  That's repulsing, not endearing, right?  That's actually the whole the point, and it's why scripture says God chooses to use what is foolish in order to shame the wisdom of man.  The Gospel is such that people are only saved by grace, because even their faith is a mercy gift from God.

    I'd respond to more of your good points, but I'd hate to lose another long comment to the lightning outside.    ...That, and I should be working ;-b



    I responded:

    @ElijahDH - At least you are honest, but it does seem to make the pretensions of a debate or even discussion rather meaningless if it's just based on divine existential gift giving.  What are all the answers to tough questions going to mean if God is just going to magically make you believe the core of it even if you haven't a clue about how any of it plays out?  Shouldn't you just be praying for us rather than engaging in conversation?  Maybe you just enjoy the abuse.  haha  Sinner!

    Ben



    ElijahDH responded:

    @WAR_ON_ERROR - If you could see things from my perspective, you'd be startled by how close to accurate your assessment is. ;-]


    I responded:

    @ElijahDH - :D



    Outro:

    Maybe I can see things from the Christian perspective.  Insidious.  haha

    Ben

Comments (24)

  • "it's a set up" - that's what i used to think as a child, listening to sermon after sermon. for the fervent, why is MY faith never enough? i was friends with an arm-waver last year. she kept needling me, and i told her "i AM a christian! get off my back".

    " I must concede that Christianity, is, by nature of design, definitely not intended to pass an outsider test". elijahDH.

    Nature of design? Jesus preached LOVE, he didn't promote otherness.

  • @artworkjanalee - Otherness?  What do you mean?

  • Well, their concept of everyone but the fervent being "other". I've read about this attitude in many contexts, as in xenophobia, as "otherness". I mean, Jesus was a Jew, but he obviously preached things the way he saw it, not just being rabbinical and exclusive and non-recruiting as is the Jewish faith. Mohandas Gandhi said "I like your Christ but I don't like your Christians. They are nothing like your Christ". I'm sick of being an other. But I don't want in, either.

  • @artworkjanalee - Oh okay.  "out group" vs "in group"  Guess I should have known since in the TV show, LOST, they evil out group is called "the Others." 

    Ben

  • i read about it in joseph campbell interviews and bios, where he talks about it.

  • But he was being intellectually honest in that he admits that you shouldn't be trying to find naturalistic evidence of Biblical events. Try that on the other creationists that visit my site. Still, I enjoyed this dialogue.

  • @artworkjanalee - Hmm... it looks like you took my remark and ran with, ending up somewhere that doesn't appear to have anything to do with what I meant at all.  If what I believed led to my looking down on the "others," as you suggest, I woudn't enter into discussion with them, as I have and do often.  After all, doesn't it make me

    more

    able to relate to people of different views that I can honestly look at my own, and say, "Yeah, I agree - it totally sounds crazy, but everything in me believes and loves God for it."? 

    And yeah, Jesus talked about love, but not the mamby-pamby, flacid definition of love that we use nowadays.  Wanna know what subject Jesus talked about more than anyone in the rest of the Bible?  Hell.  He talked about hell all the time  Yeah, he talked about love - in the context of repentance, in order to avoid hell.  I'm not saying that you won't find times that he addressed love without mentioning hell, but seriously, He talked about Hell more than anyone. 
    Also, your/my/our faith isn't enough for two reasons:  1)  because were totally depraved and incapable of sufficient faith without the Holy Spirit working in us, and 2) because if it were enough, that would mean God needed our help and couldn't save us on His own.  If God had power that limited and couldn't even save us without our help, how would that inspire worship?  A God that literally needs the help of his people for anything is kind of pitiful when you think about it.  Good thing the God of the Bible isn't like that.
    @GodlessLiberal - As did I, actually :-]

  • @ElijahDH - how dare you come after me. afraid to use that kind of talk on WOE? your words for him were flaccid.

  • @GodlessLiberal - Does he believe we shouldn't be trying to find naturalistic evidence of Biblical events or that it doesn't matter whether we do or not?  

  • @artworkjanalee - That does sound like Joseph Campbell kind of territory.  Thanks.  

  • @ElijahDH - It seems there is some relevance to what she's saying between passing an evidential outsider test and getting along with people who believe differently than you do, but I agree it is just as off topic as well.  When people are conditioned by scripture that is addressed above to "inbreed" their epistemology and avoid making evidential and intellectual connections with the real world (especially when lots of other people are doing the opposite), they naturally fall too easily into "us vs them" attitudes and read too much into that disagreement.  Nonbeliever:  "Why is your worldview true?"  Christian:  "You just have to swallow everything in one gulp because God prompted you to."  Nonbeliever:  "But God didn't prompt me to" and/or "That doesn't make sense and I still need evidence."  Christian:  "Sinner!  Hiss!"  Even the Bible whole-heartedly embraces that basic convention with all of the children of the light vs. the children of darkness talk.  I think you have a more modest way of going about that, but it seems your behavior is more the exception rather than the norm. 

    And it is also annoying when people call Jesus a "good teacher" as though a good portion of the time (and more than ANYONE else in the Bible as you said) Jesus is preaching hell.  Have you seen my recent post (link) on that?  I'm wondering what you might think? 

    Ben

  • @artworkjanalee - Wait, what?  O_o  "How dare I?"  lol...    I wasn't "coming after you" at all.  You commented about my remarks, so I replied.  I was only clarifying and defending my comments (for both our benefit) since it was clear that you took them to mean something completely other than what I meant.  Yeah, there are people out there who treat Christianity like any other religion, or like some sort of elite club - but I'm not one of them, and my remarks weren't of that ilk.  Was all that offense taken because of the word "flaccid?"  

    @WAR_ON_ERROR - I definitely think there should be efforts made to further verify Biblical events. 

  • @WAR_ON_ERROR - Oop, it took me so long to compose my last response that I didn't see your latest one.

    [Nonbeliever:  "Why is your worldview true?"  Christian:  "You just have to swallow everything in one gulp because God prompted you to."]

    Heheh...yep.  Whether it's an entirely spiritual/emotional conversion, or a purely intellectual one (as in the case of CS Lewis' the reluctant conversion), Christians who truly 'get it' have to, at some level, admit that it won't make sense or be an acceptable message without God's help.  Honestly, it's humbling to admit that.  Without grace, I wouldn't be able to wrap my head around it at all.  I forget where the exact verse is at the moment, but Paul said that 'God glories in the folly of what was preached in His name.'  In other words, even a poorly presented preaching of the gospel can still save, provided that the Holy Spirit is working in the hearers.

    [Nonbeliever:  "But God didn't prompt me to" and/or "That doesn't make sense and I still need evidence."  Christian:  "Sinner!  Hiss!" ]

    Sadly, that is often the norm.  Even more sadly, it's a behavior the Bible condemns.  -whch is why I agree every time Christians get called hypocrites.  The appropriate response should be "Yep, but let's keep talking."  :-]

    [And it is also annoying when people call Jesus a "good teacher"...]

    I agree.  Jesus claimed to be God.  Either he was a liar and a psychopath, or he was honest and truly God.  There's not any room middle ground there.  In today's world, if a man says smart things but also claims to have created all things...we'd ignore him, not call him a "good teacher."   I haven't read your blog on that yet, but I'll definitely hit it up this evening. 

  • Ben I must say you have grown in your ability to use rhetoric, arguments, and your personality in a way that engages your "opponent" but at the same time keeps it from becoming a yelling match.  That is extremely impressive considering it is being done on Xanga.

    By the way it is getting a little weird....I saw you at "reasonable faith" that is I'm assuming your the "Ben" who commented.  He writes just like you it it's not.

  • @Fletch_F_Fletch - I do appreciate you saying so.  I have been working hard to improve my communication skills and feel that I may be finally grasping just how to sustain a more virtuous presence online.  It is incredibly difficult at times, but seems well worth it. 

    Yes, that was me over on Reasonable Faith (link), grammar errors and all.  haha

    Ben

  • [Self consistency is irrelevant if your worldview can't pass a simple outsider test and the passages you point to demonstrate that Christianity virtually by design isn't meant to pass an outsider test. ]

    Lots of science isn't designed to pass an outsider test.  Seriously, do you think that you could understand journals of high energy physics, much less critique their articles?

  • @soccerdadforlife - It seems to me that you are equivocating two different kinds of outsider tests?  The anti-evidential structure of the Bible does not change if you study the topic and the jargon for a decade.  I don't think you can say the same thing about the sciences.  I understand that you have a different perspective on the verses being discussed above and likely serious disagreements with ElijahDH, so this post really doesn't apply to your version of things, I don't think.  Do you think that is a fair assessment or no?

    Ben

  • @WAR_ON_ERROR - Your claim that the Bible is anti-evidential is preposterous on its face.  However, the evidential content of the Bible is irrelevant to the question. The impenetrability of both HEP and the theological writings of the Bible is constant, relative to outsiders, which is relevant to the question.

    Some parts of the Bible are impenetrable to outsiders, but that doesn't apply to all parts. The gospel accounts, for example, are designed to be read by outsiders. I assume that Elijah is a presupper, which, of course, I am not.

  • @soccerdadforlife - I suppose in a superficial sense, you could say that there are versions of outsider tests that have reasonable analogies in the sciences, but what I'm going off of is something more like John Loftus' informed outsider test (link) where no matter how much you learn about the belief system, it still isn't structured to pass.  Two different things. 

    I'm curious.  How would you explain the stories of Lazarus and the rich man, and doubting Thomas from your evidentialist perspective?  Why would stories like those be included if we were meant to believe the stories based on compelling historical evidence?  I agree that the gospels are designed for outsiders in the sense of being religious propaganda, but we can't just ignore their actual apparent anti-evidentialist sales pitch. 

    Ben

  • @WAR_ON_ERROR - Well, let me respond to Loftus, if he represents your views.

    "The amount of skepticism warranted depends on the number of rational people who disagree"  I have a problem with this statement. It seems to contradict Loftus' point about how, with a few false assumptions, intelligent people can make huge errors. If there are N instances of reasoning R which produce error E, whether N is 100 or 1000 makes no difference.

    "how they were personally adopted in the first place"  This ignores the Gettier problem.  The method of adoption is irrelevant to the truth-ness of the belief.

    "the kinds of evidence that can possibly be used to decide between them"  Here I would argue that without a valid epistemic framework, justification is impossible, and error in evaluating the evidence is extremely likely.

    "To the Christian theist the challenge of the outsider test means there would be no more quoting the Bible to defend the claim that Jesus’ death on the cross saves us from sins." As an evidentialist, I would agree that an argument from authority is necessarily invalid for outsiders.

    "this claim, coming as it does from an ancient superstitious people who didn’t have trouble believing Paul and Barnabas were “gods in human form” (Acts 14:11; 28:6)" Here Loftus errs in assuming that 1. ancient Christians were superstitious people in the same way as the pagan greeks and that 2. modern people are not generally superstitious. Perhaps our modern superstitions are merely more refined or we are simply blind to them and later people will discover them.

    "Then too today’s Christian faith bears little resemblance to the theologies and the ethics of the Christianities in the past"  There problem of relevance here. What relevance does today's Christian faith have to anything?  What entity is Loftus arguing against? Evangelicalism?  Today's Christianity? Medieval Christianity?  Primitive Christianity?

    At this point I got bored with the confusion that Loftus displayed.

    Regarding parables, are you asserting that historical accounts can't include passages about someone relating parables?  What is your point?

    The passage about Thomas in part answers the argument that the apostles were expecting Christ to rise from the dead and that they hallucinated the whole thing. It also answers the question about the culturally-appropriate evidential epistemology shown by the rest of the apostles, especially regarding testimony. It argues against empiricism.

    "I agree that the gospels are designed for outsiders in the sense of being religious propaganda, but we can't just ignore their actual apparent anti-evidentialist sales pitch." This statement looks like inflammatory propaganda to me, not to mention to being false, prima facie, regarding the asserted anti-evidentialism.

  • @soccerdadforlife - I referred to Loftus so you'd have an idea of what kind of outsider test I was referring to.  I didn't expect you to necessarily rebut his case (and really, I don't want to defend all of it). 

    I still don't entirely understand your point of view on the gospels, since you appear to have a different perspective than even mainstream apologetics.  I can't recall if I asked you before, but it would be helpful to know what questions to ask you if I could read some kind of laid out position paper that explains everything if you already have it on hand. 

    I respect that you are taking a break from xanga.  There's no hurry. Just seems like if we are going to discuss these things in the future, I'm going to need to know more where you are coming from. 

    Ben

  • Well, at least you got him to admit that a Calvinist approach really just boils down to a magic trick in the brain, allowing/forcing the person to believe in spite of the lack of evidence and coherence.

    I get sick of reading Calvinist theolosophers who pretend like that little bit of information doesn't fly in the face of their attempts to rationally argue in favor of their religion.  "This makes sense, we have reasonable faith!"  "Um, but don't you believe that it's impossible to believe what you believe unless the Holy Spirit performs a miracle in your mind first?"

    It strikes me as ridiculous to continuously insist on the reasonableness of their faith when their theology explicitly states the opposite.  It's disingenuous.

  • @Derek_Timothy - It really shouldn't matter whether the HS has given them faith or not.  Taking a mere idea seriously in order to evaluate it has absolutely nothing to do with a supernatural deposit of confidence towards their religious conclusions.  Faith in a particular proposition or set of propositions can be formulated in terms of an argument to the better explanation if you, too, take x, y, and z seriously in at least a hypothetical sense. If they were correct that other views fail as they portray and if only their faith based "conclusion" was an internally consistent better explanation, then they'd be participating in rational debate just like everyone else is trying to do. 

    Granted, I don't think I've ever seen those kinds of theistic philosophers actually be that consistent, but I don't see why they couldn't be.  If it only works with the magic mindset, then they really have nothing more than pure damage control to do.  You should never find them trying to make a positive case to unbelievers.  And if it doesn't require the magic mindset, then they really don't need to appeal to it at all, as I've laid out above.  The problem is that being intellectually consistent is an affront to God.  "I didn't mean to make an argument that wasn't dependent on your power, Jesus!"  And yet they have to make an argument like that for the sake of honest debate. 

    God has to get credit in the ways scripture prescribes, but they also have to be able to participate in rational debate like human beings who think they have things figured out.  These two normative goals are mutually exclusive and so that's why we typically see them squirming in all sorts of inconsistencies that can be hard to pin down especially if they aren't interested in being as honest as ElijahDH has been here.

    Ben

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